Titlebook: Devotion to St. Anne in Texts and Images; From Byzantium to th Elena Ene D-Vasilescu Book 2018 The Editor(s) (if applicable) and The Author

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OMIT

Book 2018ing to areas in Europe which are not frequently discussed in English-language scholarship. This new contribution to the field of hagiography will be of interest to academics from a variety of research fields, including theologians, Byzantinists, art and church historians, and historians of a larger scope.?.

CRAMP

that have not been studied before.Brings together contribut.St. Anne was popular with representatives of various segments of society – from monks, nuns, members of the clergy, royal patrons, to church-goers of every rank. This book looks into both the public and private worship of this holy woman a

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樸素

fledged

,The Reception of Saint Anne’s Cult in the Hungarian Ecclesiastical Environment: Her Legend in Codic scribes in the propagation of Anne’s devotion. It assesses the impact these texts had on late medieval religious orders and indicates how their production and “consumption”—that is, the reading—significantly aid our understanding of hagiography in Western Christianity.

fledged

,An Alternative Suggestion Regarding the Origins of the Image ‘The Education of the Virgin’, Redeemer..The piece follows the interaction of the educational and prophetic themes in texts referring to Anne and closes by calling attention to a previously unnoticed medieval work that might have had a bearing on the way people interpreted the scene “Education of the Virgin.”

袖章

Michael Wenzel,Tyler G. Okimotothe Virgin and to St. George at Humor. I believe that this history is characterized by three ‘reversals’ in which Mary was instrumental and implicitly so were her parents. Iconographers who works at Humor managed to render a subtle reality as thus; the manner in which they did so is explained.

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Michael Wenzel,Tyler G. Okimoto scribes in the propagation of Anne’s devotion. It assesses the impact these texts had on late medieval religious orders and indicates how their production and “consumption”—that is, the reading—significantly aid our understanding of hagiography in Western Christianity.