Titlebook: Destiny, the Inward Quest, Temporality and Life; A-T. Tymieniecka Book 2011 Springer Science+Business Media B.V. 2011 Albert Camus.Anton C

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A Sense of Life in Language Love and Literaturewhich we find resonance with the whole range of human thought and emotion from different and often conflicting perspectives. Fiction has no obligation to the ordinary strictures that bind our public lives, so the mind is free, engaging in literature, to become for the moment whatever imagination can

Constituent

The Garden Then and Now; Sense of Life – Contemporary and in Genesise book is “One fine day in early summer a young man lay thinking in Central Park.. The man is in a wonderful park, a garden far away from Eden, yet closely associated with a very old literature, the BOOK OF GENESIS which tells the same story, the story of the fallen man in a fallen world.

vibrant

The Evolution of Justice in ,rovocative, Fagles’s application of Hegel’s dialectic to the three plays that comprise ., is nonetheless problematic. Fagles’s two Hegelian-inspired arguments fail to comport with Hegel’s theory of the Dialectic. Robert Fagles touches on, but fails to develop, a possible connection between . and the

消滅

Style Matters: The Life-Worlds of Ancient Literaturey of style, in which style becomes the means whereby artist and audience share in a way of experiencing the world as a whole, as a “l(fā)ife-world” of connected existential possibilities. The history of literature and art therefore constitute, from this perspective, a history of the ways in which we as

季雨

Temporality in Fitzgerald’s , honor, incorporated in his little daughter, Honoria. Nothing else matters to him now. However, Charlie cannot escape his past and in the end, he leaves the city, renamed Babylon by the author, alone. After his intense quest for Honoria, he is doomed to be alone. Fitzgerald aptly uses the word, alon

劇毒

On the Metaphysical Brutishness of Life in the Light of Zola’s ,ritical approach to life, we shall analyse in the first section of the paper, through the novel mentioned in the title thereof, the idea of an absolute vital drive that we shall call “brutishness” because it gainsays the metaphysical tradition that identifies man, life and reason; according to the i

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“Mais Personne Ne Paraissait Comprendre” (“But no one Seemed to Understand”): Atheism, Nihilism, andbelieves that the reflective life is not worth pursuing, he rejects the sacrifice of Jesus, he denies the existence of God, and he asserts that life is not worth the trouble of living it. On the other hand, as a condemned murderer awaiting execution, he seems to find the inner peace to accept the al

切碎

Moral Shapes of Time in Henry Jamesquest for the good. Robert Pippin’s neo-Hegelian approach, on the other hand, reads James’s texts as capturing the moral ambiguities of living through a major shift in social structure of the Western society. For Nussbaum, James’s language is about the subtle perceptions of the characters and narrat

Folklore

“The Limits of Ordinary Experience”: A Phenomenological Reading of “Rappaccini’s Daughter”bring Beatrice back within “the limits of ordinary experience.” Based on Hawthorne’s most prevalent themes, this desire seems to be both right and wrong, and the story seems disunified. A phenomenological perspective on this problem examines how Hawthorne views ordinary human experience, and demonst

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The Kindness of Strangers: Epiphany and Social Communion in Paul Theroux’s Travel Writingoux. The poetics of travel writing in general will be explored while focusing on the philosophic issues of consciousness and of self and others. Theroux’s travel writing serves well to exhibit the implications behind these issues. This paper will concentrate on four of his works: . (1979); . (1992);