Titlebook: Derrida, Africa, and the Middle East; Christopher Wise Book 2009 Christopher Wise 2009 Jacques Derrida.language.realism

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Deconstruction and Zionism, might not “know what Messianicity is without [Abrahamic] Messianism, without these events which were Abraham, Moses, and Jesus Christ, and so on” (23), an assertion that not only Marxist critics might disagree with but also Hindus, Buddhists, Confucians, or adherents to other non-Abrahamic religiou

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The Figure of Jerusalem,r strengthened by Derrida’s assumption of a homiletic and pedagogical posture at the Whither Marxism? conference, where he offers to lead disoriented Marxists into the future, provided that they accept his “unalterable” condition of repoliticization: namely, that the Marxist theory of ideology be re

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Conjuration,ed at this public event. In the opening chapter of ., Derrida cites Maurice Blanchot’s essay “The End of Philosophy” (1959), which adumbrates the chief features of “the three voices of Marx.” Derrida compares Blanchot’s essay and Shakespeare’s ., suggesting that “the three voices” of Marx also speak

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The Secular Trace,d a Jew not only as a matter of family history but religious conviction. Yerushalmi’s case for Freud’s loyalty to historically Jewish religious beliefs turns on a few subtle points of Jewish theology, of which Gay and other non-Jewish critics seem unaware.

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978-1-349-37839-5Christopher Wise 2009

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