Titlebook: Depth Psychology and Mysticism; Thomas Cattoi,David M. Odorisio Book 2018 The Editor(s) (if applicable) and The Author(s) 2018 psychothera

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https://doi.org/10.1007/978-3-642-31519-0ill argue for what will be called a constructivist, dialogical, transformational approach to the interaction between mysticism and psychology in which, ideally, multiple partners (e.g., textologists, theologians, historians, philosophers, clinicians, practitioners, comparativists, culture theorists)

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https://doi.org/10.1007/978-3-642-31519-0ntasize we experienced “at the beginning,” and to the death drive, he actually makes clear that he recognizes the longing for oneness, for wholeness and harmony, as representing one of the two deepest forces at work in the human soul—and perhaps ultimately the deeper one. And years earlier, in a let

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https://doi.org/10.1007/978-3-642-31519-0ng the soul perspective close at hand. I finally suggest the mystic may be more soul-bound than we may assume, and mystical experiences may illustrate an ultimately necessary bond between spirit and soul.

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Ahmad Termimi Ab Ghani,Kojiro Higuchind individuals. We also, then, clarify the possibilities of becoming free or liberated from the collective or consensual world in our everyday reality. I will focus especially on the nature of consciousness/unconsciousness, unconscious complexes, subjectivity, intersubjectivity, and human suffering.

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M. Fl?ren,P. Dieppe,O. Johnell,K. Dreinh?feror the mythical and spiritual symbols and themes that are spontaneously generated by the psyche and then further elaborated in the context of a religious community. The language of the Christian Scriptures may then be read as expressing the reality of human potential using symbolic language, tropes, and narratives.

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Rescuing Alexandria: Depth Psychology and the Return of Tropological Exegesisor the mythical and spiritual symbols and themes that are spontaneously generated by the psyche and then further elaborated in the context of a religious community. The language of the Christian Scriptures may then be read as expressing the reality of human potential using symbolic language, tropes, and narratives.

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Dionysus in Depth: ,, Madness, and Method in James Hillman’s Re-visioning of Psychologyies and sciences. In “saving” image, symbol, and even the “mystical,” from an analytic, disembodied, and misogynist reductionism, Hillman’s archetypal psychology champions a form of transformational subjectivity, and personally redemptive mysticism, through an ontological affirmation of what Jung (.) understood as the reality of the psyche.

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Book 2018 experience, spanning the fields of theology, religious studies, and the psychology of religion. Chapters include inquiries into the nature of self and consciousness, questions regarding the status and limits of mysticism and mystical phenomenon, and approaches to these topics from multiple depth psychological traditions..