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Titlebook: Deleuze and the Non/Human; Jon Roffe,Hannah Stark Book 2015 Palgrave Macmillan, a division of Macmillan Publishers Limited 2015 Gilles Del

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41#
發(fā)表于 2025-3-28 16:03:18 | 只看該作者
Introduction: Deleuze and the Non/Human,gure to illustrate a series of significant interrelated concepts, including the rhizome, becoming, de- and reterritorialization. They are fascinated by the way certain orchids display the physical and sensory characteristics of female wasps in order to attract male wasps into a trans-species courtsh
42#
發(fā)表于 2025-3-28 22:32:21 | 只看該作者
43#
發(fā)表于 2025-3-29 00:39:02 | 只看該作者
44#
發(fā)表于 2025-3-29 07:09:18 | 只看該作者
Objectal Human: On the Place of Psychic Systems in ,,uze at the hands of those who amass beneath the plural banner of contemporary philosophy for proof of this. Of course the great, unavoidable irony is that the position of father is often only occupied post mortem, symbolic murder being at the same time the installation of this or that thinker at the
45#
發(fā)表于 2025-3-29 07:20:49 | 只看該作者
46#
發(fā)表于 2025-3-29 12:55:52 | 只看該作者
Beyond the Human Condition: Bergson and Deleuze,s on Deleuze’s interpretation of Bergson and the attempt to think and go beyond the human condition. In his essay on Bergson and difference of 1956, in his lecture course on . of 1960, in his text of 1966 entitled ., and in subsequent writings such as his collaboration with Guattari in ., Deleuze re
47#
發(fā)表于 2025-3-29 16:32:09 | 只看該作者
48#
發(fā)表于 2025-3-29 20:59:23 | 只看該作者
49#
發(fā)表于 2025-3-30 00:07:57 | 只看該作者
The Companion Cyborg: Technics and Domestication,by far her best-known work.. Her proposal to displace the feminist myth of the goddess with that of the cyborg, ‘a(chǎn) hybrid of machine and organism, a creature of social reality as well as a creature of fiction’ (1991: 149), signaled her commitment to a socialist-feminism that is neither technophilic
50#
發(fā)表于 2025-3-30 05:32:34 | 只看該作者
Deleuze and Critical Plant Studies,at scholarly attention in the Humanities has been directed toward plants. The last few years has seen the eruption of a vigorous and intensifying debate about the place of plants in human systems of meaning, including their cultural life, their discursive framing in academic and popular understandin
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