Titlebook: Decolonizing and Feminizing Freedom; A Caribbean Genealog Denise Noble Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 Women

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食料

nurture

The Old and New Ethnicities of Postcolonial Black (British)ness,e embodied site of racialized being as an ongoing act of creative self-making in resistance to coercive racialization and racist oppression. While the latter is in part the effect of racist subjection, it is also an ethical location from which to challenge racism, and to produce meaning and existenc

條約

,‘Standing in the Bigness of Who I Am’: Black Caribbean Women and the Paradoxes of Freedom,ontrol of families, which is always about the control of women and children. In the 1960s the focus of concern was the childrearing practices of ethnic minority families, which were viewed as either too punitive (Caribbean) or too ‘traditional’ (Asian). These were reflected in the social services, w

仔細(xì)檢查

商店街

商店街

解凍

Taking Liberties with Neoliberalism: Compliance and Refusal,ative meanings and knowledges of self, politics and society have been created, disseminated and transmitted. The previous chapter analysed a contemporary example of how some Black women have used the sacred to redefine the meaning of what it means to be human and to be free. It argued that the disco

CHARM

Conclusion: Rebellious Histories,erous in that the identity of the subject that begins the genealogical journey may not be the same at the end. This book began as a genealogy of the discourse of the independent Black women that figured so centrally in the narratives of Black womanhood presented by the ten women interviewed in this

污點(diǎn)

https://doi.org/10.1007/978-3-662-63618-3 neoliberal hegemony that currently governs the postcolonial conditions and meanings of freedom, and it moves on to analyse how this is articulated with more profane practices of freedom in which the Black body is deployed in Black popular culture.