Titlebook: Death and Immortality; Roy W. Perrett Book 1987 Springer Science+Business Media Dordrecht 1987 bibliography.immortality

規(guī)章

拖債

Amylase

Nefarious

Death and the Meaning of Lifed of contemporary analytic philosophy that it fails to address such questions. This charge is not really fair for there do exist illuminating recent discussions of these questions by analytic philosophers.. But perhaps what lurks behind this complaint is a feeling that these sorts of discussions are

Bridle

Immortalityfar as to claim that immortality is a condition of life’s having any value at all. The claim that immortality is a . condition for the meaningfulness of life seems untenable (as we saw in the last chapter). What, however, of the claim that immortality is a . condition for the meaningfulness of life?

辯論的終結(jié)

Disembodied Existencedoctrine of the immortality of the soul. This doctrine (which entered Christianity from Greek philosophy) is one of the two major versions of immortality presented in the Western Christian tradition; the other, of course, is the doctrine of the resurrection of the body. Whether these two versions of

AWRY

Resurrectionreconstitution of the bodily person. In Christianity, Judaism and Islam this is familiar as the doctrine of the resurrection of the body. Unlike the doctrine of the immortality of the soul, the doctrine of resurrection is compatible with the truth of materialism; (as also are some versions of rebirt

憤怒歷史

Rebirth out our earthly span and then die. According to some, our death may then be followed by a deathless post-mortem existence. In other words, it is assumed that (i) we are born only once and die only once; and (ii) that (at least on some accounts) we are future-sempiternal creatures. The Western secul

Feigned

進(jìn)取心

https://doi.org/10.1007/978-94-009-3529-7bibliography; immortality