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Titlebook: Death and Afterlife; Stephen T. Davis Book 1989 Claremont Graduate School 1989 god.immortality.life after death.religion.Zen

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發(fā)表于 2025-3-21 19:07:13 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書(shū)目名稱Death and Afterlife
編輯Stephen T. Davis
視頻videohttp://file.papertrans.cn/264/263998/263998.mp4
叢書(shū)名稱Library of Philosophy and Religion
圖書(shū)封面Titlebook: Death and Afterlife;  Stephen T. Davis Book 1989 Claremont Graduate School 1989 god.immortality.life after death.religion.Zen
描述This book began as a series of papers at a conference called "Death and Afterlife" held in Claremont, California in January, 1987 under the auspices of the Department of Religion of the Claremont Graduate School. The responses to each paper and several comments are also included.
出版日期Book 1989
關(guān)鍵詞god; immortality; life after death; religion; Zen
版次1
doihttps://doi.org/10.1007/978-1-349-10526-7
isbn_softcover978-1-349-10528-1
isbn_ebook978-1-349-10526-7Series ISSN 2947-0242 Series E-ISSN 2947-0250
issn_series 2947-0242
copyrightClaremont Graduate School 1989
The information of publication is updating

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沙發(fā)
發(fā)表于 2025-3-21 23:39:52 | 只看該作者
板凳
發(fā)表于 2025-3-22 03:51:39 | 只看該作者
The Faces of Immortality,fact, and questions of what it makes sense to say which come as part of a package, and it may well be that in some instances it is not so easy to divide these questions so neatly. In a good Quinean manner I will let philosophy range over all these considerations.
地板
發(fā)表于 2025-3-22 06:06:46 | 只看該作者
The Idea of Reincarnation,om these contexts to construct a version of it, that in its generality seems to me worth considering as a view about the nature and destiny of human life, and specifically about the evolution of consciousness.
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發(fā)表于 2025-3-22 12:29:55 | 只看該作者
https://doi.org/10.1007/978-1-4614-4933-1omes the modern prejudice against the possibility of life after death, and hence against even looking at the evidence for it. In this second part I also mention some ways in which parapsychological phenomena provide indirect evidence for life after death. In the third part, I look very briefly at some of the direct evidence for life after death.
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發(fā)表于 2025-3-22 12:53:56 | 只看該作者
Life After Death, Parapsychology, and Post-Modern Animism,omes the modern prejudice against the possibility of life after death, and hence against even looking at the evidence for it. In this second part I also mention some ways in which parapsychological phenomena provide indirect evidence for life after death. In the third part, I look very briefly at some of the direct evidence for life after death.
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發(fā)表于 2025-3-22 21:04:08 | 只看該作者
https://doi.org/10.1007/978-1-4614-4933-1om these contexts to construct a version of it, that in its generality seems to me worth considering as a view about the nature and destiny of human life, and specifically about the evolution of consciousness.
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發(fā)表于 2025-3-22 21:28:27 | 只看該作者
: The Buddhist Thinks about Death,rial. Rather, when I ‘passed on’, the ‘remains’ would be ‘prepared’ and ‘interred’. The lucky remains would, however, never get caught in an inflationary spiralling of costs, and survivors would not even have to decide what suit the remains would wear throughout eternity.
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發(fā)表于 2025-3-23 02:24:46 | 只看該作者
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