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Titlebook: David B. Zilberman: Selected Essays; David B. Zilberman,Giridhari Lal Pandit Book 2023 David Zilberman Foundation 2023 Study of Cultural T

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發(fā)表于 2025-3-21 17:00:02 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書(shū)目名稱(chēng)David B. Zilberman: Selected Essays
編輯David B. Zilberman,Giridhari Lal Pandit
視頻videohttp://file.papertrans.cn/264/263843/263843.mp4
概述This book is the first methodological guide for the analysis and application of Zilberman‘s modal methodology.By elaborating Zilberman‘s methodology, it is a starting-point for analyzing and clarifica
圖書(shū)封面Titlebook: David B. Zilberman: Selected Essays;  David B. Zilberman,Giridhari Lal Pandit Book 2023 David Zilberman Foundation 2023 Study of Cultural T
描述This book is a selection of articles by David Zilberman, a prolific author, whose tragic untimely death did not allow to finish many of his undertakings. Zilberman’s work represents a fresh word in the way of philosophizing or philosophy-building and the technique of modal methodology. This book comprises of thirteen independent articles that are not related by content. The point of thematic convergence of these articles is the way they reflect the new way of methodological thinking through the application and benefits of modalization or modal methodology that unfolds unbound possibilities of philosophic elaborations. By shifting constantly from one position to another, Zilberman disclosed the antinomicity of all types of thought. Such an approach led him to outline for the first time his major attempt to start creating not "systems" but "sums" of philosophies so that the philosophical activity would be able to re-emerge on the slopes of such "sums."?The book can be used as a starting point of a discussion, especially in study of philosophy. We imagine it can be used in undergraduate classes on World Philosophies or Intercultural Philosophy courses. With that, it can serve as a use
出版日期Book 2023
關(guān)鍵詞Study of Cultural Traditions; Main principles of Modal Methodology; Concept on ontology in classical I
版次1
doihttps://doi.org/10.1007/978-3-031-38909-2
isbn_softcover978-3-031-38911-5
isbn_ebook978-3-031-38909-2
copyrightDavid Zilberman Foundation 2023
The information of publication is updating

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The Emergence of Semiotics in India: Some Approaches to Understanding Lak?a?ā in Hindu and Buddhist n their harmony, at which he also works, reveal the whole, that no part can. But the artist approaches in the course of time such a capacity for inner picturing that, at last, his outer picturings are less real than his idea. He gives up trying to limit the unlimitable and then attains freedom. Ther
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On the Philosophical Work of Zilberman (First Brief Introduction)o. If we admit, of course, that we understand philosophizing as . of people pertaining to quite real . of philosophers and not creation of one of the philosophical systems, or disciplines, or a “ready-made” knowledge. This is a problem of a form. The form is understood here in the sense of expressio
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Culture-Historical Reconstruction and Mythology in the Anthropology of Paul Radinmself with the Boas circle of cultural anthropology, but then he moved away from that school of thought and elaborated an independent program for the study of culture. This makes Radin an interesting figure because he recognized and attempted to solve in his own way one of the major contemporary pro
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Semiotic Function of Kabbalah Mystical Experience in the Interpretation of Historical Situationsat is understood here as a special kind of sign process. Symbolic systems of religious-mystical thought, such as the Kabbalah, are so universal that the attempts to do a broad comparative analysis with the ultimate goal of the explanation of life situations in which such complex systems of symbolic
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Hegel and Mīmā?sā: Thinking as Ritual (Outlines of the Imperative Grammar)e procedure of correlating Hegel and Mīmā?sā provides our purpose with the matter. At first sight, the possibility of such correlation does not look promising. Nobody tried it before, presumably because the correlates do not display a single feature in common. Hegel’s logic is mostly a dialectical l
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