Titlebook: Dao Companion to the Excavated Guodian Bamboo Manuscripts; Shirley Chan Book 2019 Springer Nature Switzerland AG 2019 Chinese Ancient Text

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“Sagacity” and the Heaven–Human Relationship in the , 五行piritual world of Heaven and the world of humans. The . 五行 text is one of the main texts that clearly prioritizes such a divine–human connection. This chapter examines the way in which the author of the . establishes “Sagacity” (. 聖) as a key psychological marker of moral realization—associated with

勛章

浸軟

性 and , 情: Human Nature and Moral Cultivation in the Guodian Text , 性自命出 (,)yses the interrelationship of the key concepts human nature (. 性), human emotions/feelings/affective tendency as manifested . (. 情), and heart-mind (. 心) in the Guodian manuscript . (Xing zi ming chu 性自命出) discovered in 1993 in Hubei province. The intellectual engagements evident in this Guodian tex

corporate

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AVID

The Guodian Confucian Texts and the , 荀子ng in-depth analysis of individual texts, the chapter surveys common concerns and key concepts across different Guodian Confucian texts. In particular, the chapter investigates the ideas of the Guodian Confucian texts on the cultivation of virtue and the relation of virtue to governance, as well as

出生

媒介

Cervical-Spine

https://doi.org/10.1007/978-81-322-2443-3 regard to one’s own person and simultaneously in regard to the things or people one acts on. Secondly, human beings are primarily things that were born and will die, like all other beings. From this perspective human life follows rules that are different from those designed for people entangled in a web of social contacts and expectations.

Discrete