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Titlebook: Dao Companion to Xuanxue 玄學(xué) (Neo-Daoism); David Chai Book 2020 The Editor(s) (if applicable) and The Author(s), under exclusive license to

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樓主: satisficer
31#
發(fā)表于 2025-3-26 21:28:38 | 只看該作者
32#
發(fā)表于 2025-3-27 03:09:59 | 只看該作者
33#
發(fā)表于 2025-3-27 08:09:41 | 只看該作者
H, Yan’s Collected Explanations on the He’s unique philosophical insights. It argues that despite his new metaphysical departure from Han scholars’ pragmatic reading, H. Yan’s deceptively Daoist interpretation of the . does not warrant the misnomer of
34#
發(fā)表于 2025-3-27 09:28:17 | 只看該作者
35#
發(fā)表于 2025-3-27 13:43:32 | 只看該作者
Language and Nothingness in W, Biarticularly on the relation between words, images, meanings, and our subsequent forgetting them. I analyze how his interpretative strategy operates in these commentaries and calls for being interpreted through his conception of nothingness articulated in his . commentary.
36#
發(fā)表于 2025-3-27 20:02:21 | 只看該作者
37#
發(fā)表于 2025-3-27 22:54:09 | 只看該作者
Optical Properties of Insulators,. H. Yan references . 8.19, where Yao is taken to be too complete to be named, to discuss the ineffability of .. This seems at odds with Laozi’s constant appeal to the emptiness of .. More importantly, however, it demonstrates an important new trend in philosophical scholarship—namely, the conflation of arguments in the . and Laozi’s ..
38#
發(fā)表于 2025-3-28 04:27:14 | 只看該作者
The Metaphysical Style and Structural Coherence of Names in ew philosophical discipline. This was one of the most important theoretical shifts in the history of traditional Chinese thought. The present chapter will show how and why the . treatises on the relation between language and meaning represent the basis of the specific Chinese structural semantics.
39#
發(fā)表于 2025-3-28 06:16:36 | 只看該作者
40#
發(fā)表于 2025-3-28 13:48:29 | 只看該作者
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