Titlebook: Constructing Oman’s Peaceful Identity; Alignment Strategies Giulia Daga Book 2024 The Editor(s) (if applicable) and The Author(s), under ex

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https://doi.org/10.1007/978-0-387-35327-2nt that was supported by the Arab world. At home, before the coup of July 1970, Qaboos had never visited Muscat and was not known by the Omani population. The aim of this chapter is to look at how ‘identity contents’ and ‘discursive strategies’ supported the quest for regime legitimation during the

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Much Ado about Nothing: The Internet Dreamtion. Oman’s foreign policy discourse, and especially its discursive alignments and identifications with the Arab world, needs to be contextualised within the wider regional developments and ideological debates of the period. This chapter looks at how Oman’s foreign policy discourse between 1971 and

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Geoff Busby MBE,Diane Whitehouse put an official end to the ‘Question of Oman’. Once a full member of the international community, Oman chose to identify with different groups within the UN system. It joined the Non-Aligned Movement (NAM) in 1973 and became especially vocal in defending the principle of non-interference. In line w

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https://doi.org/10.1007/978-1-4615-4947-5ign policy principles and at how the governmental narrative has been embraced or rejected by scholarly works that look at Oman’s identity and its link to foreign policy. In this way, this chapter reveals the existence of competing discourses whose origin and aims need to be more deeply investigated.

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Representations of Oman’s (Non)Alignment Strategies and National Identityign policy principles and at how the governmental narrative has been embraced or rejected by scholarly works that look at Oman’s identity and its link to foreign policy. In this way, this chapter reveals the existence of competing discourses whose origin and aims need to be more deeply investigated.

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Normative Peace and Religious Tolerance in Oman’s Official Discoursernational law of the sea, disarmament, and environmental protection. In terms of discursive alignments, this chapter shows how the Sultanate increasingly shifted in time towards nonaligned positions, which further transformed into more active positions of ‘peace entrepreunership’ in the post-2011 regional conflicts.

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https://doi.org/10.1007/978-0-387-35327-2mestic speeches, but space is also given to how these themes were framed at the UN, especially regarding Dhofar, so as to trace whether there were differences in form and content based on the audience of reference.