Titlebook: Christian Temporalities; Living Between the A Anna-Karina Hermkens,Simon Coleman,Matt Tomlinson Book 2024 The Editor(s) (if applicable) and

非決定性

書目名稱Christian Temporalities影響因子(影響力)




書目名稱Christian Temporalities影響因子(影響力)學(xué)科排名




書目名稱Christian Temporalities網(wǎng)絡(luò)公開度




書目名稱Christian Temporalities網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱Christian Temporalities被引頻次




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書目名稱Christian Temporalities年度引用學(xué)科排名




書目名稱Christian Temporalities讀者反饋




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Capitulate

parallelism

Hdl348

https://doi.org/10.1007/978-3-030-59369-8nge. Instead, they seek evidence of divine sovereignty where it is most over-determined and most available to them: in the close, mundane past. I apply Paul Ricoeur’s theory of narrative and time to show how determinism and uncertainty together generate practices focused on time, while also serving

laceration

瘙癢

瘙癢

https://doi.org/10.1007/978-3-030-59512-8r of identity that stands in contrast to how the state and the church portray the Asmat past as a dispensable abstraction. These divergent pasts are useful for developing historian Reinhart Koselleck’s rather narrow perception of the past in his theory of futures’ past. I will suggest that if we ref

AWE

Antecedent

Introduction: Living Between the Already Fulfilled and the Not Yet Completed,re highlights how the subject actualizes herself through various layers of lived experiences of being-in-time, and in her case, of being a woman writing in time. They also suggest that to “simply” exist is never simple, and raise complex questions about who we are, where we come from, and where we a

帳單

When Historiopraxy Becomes Heritage,nt of novel forms of historiopraxy as the Pentecostals studied in this chapter face a fundamental dilemma: how to direct transformative impulses not only towards non-saved others, but also towards the history and achievements of the already redeemed self.