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Titlebook: Cultures of the Abdomen; Diet, Digestion, and Christopher E. Forth (Reader in History),Ana Carde Book 2005 Christopher E. Forth and Ana Car

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發(fā)表于 2025-3-23 12:10:08 | 只看該作者
Book 2005anings that underscore our contemporary obsessions with hunger, diet, fat, indigestion, and excretion. It locates that history from dietary ideals in early modern Europe to the vexing issue of American fat in the twenty-first century, surveying along the way developments in Britain, France, Germany, Italy, and Russia.
12#
發(fā)表于 2025-3-23 17:24:20 | 只看該作者
13#
發(fā)表于 2025-3-23 19:12:48 | 只看該作者
Magazine: My, What a Classy Wilce, coined the term “intestinal fortitude.” Tellingly, he was a sports coach at Ohio State University.. Earlier, the colloquial use of the term “guts” had referred to spirit, energy or force.. Physical culture made use of this notion in a number of bodily and mental contexts. During wartime, how
14#
發(fā)表于 2025-3-24 00:46:29 | 只看該作者
15#
發(fā)表于 2025-3-24 04:46:17 | 只看該作者
Cameron Adams,Mark Boulton,Rob Weychertstion in every possible way except along the lines of gender. The idea never crossed his mind, it seems, that he might be in possession of a . stomach.. He was persuaded that digestion or its opposite—indigestion—was the key to all his troubles in waking and sleeping life; and he eventually develope
16#
發(fā)表于 2025-3-24 09:44:44 | 只看該作者
Creating Dynamic Interfaces Using JavaScriptip between body and mind, between self and other. Drawing upon the insights of the Greeks before him, who defined animals, gods, and humanity (as well as other peoples) by what they ate, respectively raw food, ambrosia, and bread, Feuerbach would define the human by that fundamental physiological pr
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發(fā)表于 2025-3-24 13:36:42 | 只看該作者
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發(fā)表于 2025-3-24 16:00:58 | 只看該作者
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發(fā)表于 2025-3-24 19:25:26 | 只看該作者
20#
發(fā)表于 2025-3-25 02:43:31 | 只看該作者
Book 2005our gaze, the subject of our obsessions, and the location of deeply felt desires. Diet, nutrition, and exercise all play critical roles in the development of our body images and thus our sense of self, not least because how we are made to feel about bodies (both our own and those of others) is often
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