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Titlebook: Cultures of Taste/Theories of Appetite: Eating Romanticism; Timothy Morton Book 2004 Timothy Morton 2004 English literature.John Keats.Per

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發(fā)表于 2025-3-21 16:23:01 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書目名稱Cultures of Taste/Theories of Appetite: Eating Romanticism
編輯Timothy Morton
視頻videohttp://file.papertrans.cn/242/241063/241063.mp4
圖書封面Titlebook: Cultures of Taste/Theories of Appetite: Eating Romanticism;  Timothy Morton Book 2004 Timothy Morton 2004 English literature.John Keats.Per
描述Cultures of Taste/Theories of Appetite brings two major critical impulses within the field of Romanticism to bear upon an important and growing field of research: appetite and its related discourses of taste and consumption. As consumption, in all its metaphorical variety, comes to displace the body as a theoritical site for challenging the distinction between inside and outside, food itself has attracted attention as a device to interrogate the rhetoric and politics of Romanticism. In brief, the volume initiates a dialogue between the cultural politics of food and eating, and the philosophical implications of ingestion, digestion and excretion.
出版日期Book 2004
關(guān)鍵詞English literature; John Keats; Percy Bysshe Shelley; Romanticism; British and Irish Literature
版次1
doihttps://doi.org/10.1057/9781403981394
isbn_softcover978-0-312-29304-8
isbn_ebook978-1-4039-8139-4
copyrightTimothy Morton 2004
The information of publication is updating

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William Henry Ireland: From Forgery To Fish ’N’ Chipsal archive of Shakespearean manuscripts, had his supposedly original new Shakespeare play . performed at Drury Lane, confessed to the forgery, been disowned by his father, revealed to be the illegitimate child of the housekeeper, and written his autobiography. He spent the remainder of his life as a
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Hegel, Eating: Schelling And The Carnivorous Virility Of Philosophyhe Concept” [.], and for configuring that labor as an expression of the subject’s sovereign potency.. Of the .s pretensions to totality Levinas writes: “[I] f philosophizing consists in assuring oneself of an absolute origin, the philosopher will have to efface the trace of his own footsteps and une
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Byron’s World Of Zest the brakes of a historicist critique. While these two ways of reading are embedded in Byron’s poetry, the possibilities of an invigorated formalism have been considerably extended by critics such as Susan Wolfson and Richard Cronin.. To a certain extent, I also follow Barbara Gelpi’s work on Shelle
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The Endgame Of Taste: Keats, Sartre, Beckettodernism never wholly let go of the aesthetic legacy of taste, and by 1947 when Beckett was working on the first novel in his trilogy, ., and ., it had already experienced this legacy in the form of an existentialist nausea. Perhaps nowhere do we see this more clearly than in Keats’s late fragmentar
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