Titlebook: Cultural Memories of Nonviolent Struggles; Powerful Times Anna Reading,Tamar Katriel Book 2015 Palgrave Macmillan, a division of Macmillan

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,Gandhi’s Salt March: Paradoxes and Tensions in the Memory of Nonviolent Struggle in India,he seaside village of Dandi to commence a nonviolent campaign whose goal was to defy the salt tax and the British Government’s monopoly over salt collection and manufacturing. ‘Next to air and water’, Gandhi explained,

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,‘A Modest Reminder’: Performing Suffragette Memory in a British Feminist Webzine,onfeminist audiences alike. Over one hundred years since suffragettes first shook Edwardian society with their blend of daring direct actions and publicity stunts, the movement has been thoroughly commemorated, discussed, and mobilized – from grassroots celebrations to the authorizing discourses of

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,Peace and Unity: Imagining Europe in the Founding Fathers’ House Museums,the 17th century to struggles for territorial and racial unification since the 18th century. It is therefore not surprising that a peace-narrative, i.e. a narrative of nonviolent unification, has been present in the project of European integration since its inception in the immediate post-war years.

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,Singing for My Life: Memory, Nonviolence and the Songs of Greenham Common Women’s Peace Camp,l memories of nonviolent political struggle. In this chapter I examine the articulations of my personal memories of Greenham Common Women’s Camp within and through the wider cultural and digital memories of what became one of the most internationally known peace camps in the 1980s against nuclear we

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,Who Owns a Movement’s Memory? The Case of Poland’s Solidarity,ilosophy of worker ownership, free trade unions are — ironically — .. Veteran crane operator Anna Walentynowicz raises her voice about management abuses — and loses her job. Workers rally and declare a strike. Electrician Lech Wa?e?sa scales a 12-foot wall to join the workers -and assumes the leader

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