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Titlebook: Cultural Forms and Practices in Northeast India; Kailash C. Baral Book 2023 The Editor(s) (if applicable) and The Author(s), under exclusi

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樓主: 貪吃的人
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發(fā)表于 2025-3-25 06:50:22 | 只看該作者
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發(fā)表于 2025-3-25 10:09:14 | 只看該作者
23#
發(fā)表于 2025-3-25 14:50:33 | 只看該作者
Mizo Tlawmngaihna: Then and Now, the Christian concept of ‘fellowship.’ The present paper is an attempt to examine this living tradition in its changing cultural contexts including the Covid-19 pandemic scenario of the present time.
24#
發(fā)表于 2025-3-25 18:20:47 | 只看該作者
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發(fā)表于 2025-3-25 22:55:12 | 只看該作者
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發(fā)表于 2025-3-26 03:04:05 | 只看該作者
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發(fā)表于 2025-3-26 08:47:02 | 只看該作者
Plural Embodiments: The Performative World of Sankari Vaishnavism in Assam,marked by plural linguistic as well as social and cultural formations. Its plurality presents a composite culture contrary to the common perception that Assamese culture is a monocultural entity considering only its dominant linguistic–literary culture. The Neo-Vaishnavite movement, under the leader
29#
發(fā)表于 2025-3-26 16:17:57 | 只看該作者
Sattriya Tradition of Assam: Rituality, Memory and Transmission, instituted for the propagation of his form of Vaisnavism. If Namghars functioned at the village level, Sattras were meant for residential–educational needs of a large number of disciples or . who would stay in Sattras and learn ., . and . under the . (teachers) at the Sattras. The Sattras gradually
30#
發(fā)表于 2025-3-26 17:46:43 | 只看該作者
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