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Titlebook: Cruelty to Animals; The Moral Debt Les Brown Book 1988 Palgrave Macmillan, a division of Macmillan Publishers Limited 1988 education.Moral.

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發(fā)表于 2025-3-21 19:27:02 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書(shū)目名稱Cruelty to Animals
副標(biāo)題The Moral Debt
編輯Les Brown
視頻videohttp://file.papertrans.cn/241/240472/240472.mp4
圖書(shū)封面Titlebook: Cruelty to Animals; The Moral Debt Les Brown Book 1988 Palgrave Macmillan, a division of Macmillan Publishers Limited 1988 education.Moral.
描述This and the author‘s three previous books, are interrelated in their notions of practical morality and education, and the common conclusion focuses not on moral delinquency or intractability, but rather on the human capacity for improvement through appropriate education.
出版日期Book 1988
關(guān)鍵詞education; Moral; morality; nature
版次1
doihttps://doi.org/10.1007/978-1-349-19375-2
isbn_ebook978-1-349-19375-2
copyrightPalgrave Macmillan, a division of Macmillan Publishers Limited 1988
The information of publication is updating

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Practical Morality and the Moral Debt,at some people are habitually guided by principles, having preferred some principles to others. But the crucial question is: What makes these dispositions, actions, principles, decisions or judgements ., as distinct from being immoral or perhaps not a question of morality at all?
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發(fā)表于 2025-3-22 11:27:45 | 只看該作者
E. Halwaxrth — ‘a(chǎn) general survey of the universe’ — Hume also noted ‘the force of sympathy thro’ the whole animal creation, and the easy communication of sentiments from one thinking being to another’ (p. 363).
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發(fā)表于 2025-3-22 18:49:43 | 只看該作者
I. Boneveaving us with a debt that only in some circumstances may be repaid; third, in a way that is backward-looking in appreciation of an animal’s past services to us, and still more seldom forward-looking, since we normally have no intention of attempting any kind of compensatory benevolence.
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發(fā)表于 2025-3-22 21:48:09 | 只看該作者
Experiments on Animals,eaving us with a debt that only in some circumstances may be repaid; third, in a way that is backward-looking in appreciation of an animal’s past services to us, and still more seldom forward-looking, since we normally have no intention of attempting any kind of compensatory benevolence.
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