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Titlebook: Crosscurrents in Phenomenology; Ronald Bruzina (Associate Professor of Philosophy) Book 1978 Martinus Nijhoff, The Hague, Netherlands 1978

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樓主: 珍愛
11#
發(fā)表于 2025-3-23 10:34:13 | 只看該作者
Remarks on Wilfrid Sellars’ Paper on Perceptual Consciousness to be understood. With the third I disagree, I will briefly say why. That I pick out these three theses is partly due to the fact that they have struck me as being singularly important and also as being basic both to his methodology and substantive position.
12#
發(fā)表于 2025-3-23 15:36:13 | 只看該作者
13#
發(fā)表于 2025-3-23 20:39:06 | 只看該作者
https://doi.org/10.1007/978-94-009-9698-4Edmund Husserl; concept; hermeneutics; phenomenology; structuralism
14#
發(fā)表于 2025-3-23 22:18:47 | 只看該作者
978-90-247-2044-6Martinus Nijhoff, The Hague, Netherlands 1978
15#
發(fā)表于 2025-3-24 05:14:14 | 只看該作者
16#
發(fā)表于 2025-3-24 08:56:17 | 只看該作者
17#
發(fā)表于 2025-3-24 13:31:56 | 只看該作者
Authentic Time veritably, time. This paper will question the possibility of the appropriation by which a time of one’s own is held together. And question whether the past and future and present of such a time are veritably past and future and present; whether an authentic existence would be really temporal.
18#
發(fā)表于 2025-3-24 16:05:15 | 只看該作者
Marié P. Wissing,Q. Michael Temaneon, in the constant searching direction of their travel, in the confluence of tributaries and the division into channels by which identity is constituted and dispersed and once more reestablished, have stood as metaphors for movements in a variety of realms—politics, religion, literature, thought.
19#
發(fā)表于 2025-3-24 19:34:35 | 只看該作者
Marianne Borneff-Lipp,Matthias Duerr veritably, time. This paper will question the possibility of the appropriation by which a time of one’s own is held together. And question whether the past and future and present of such a time are veritably past and future and present; whether an authentic existence would be really temporal.
20#
發(fā)表于 2025-3-24 23:22:47 | 只看該作者
Marié P. Wissing,Q. Michael Temaneon, in the constant searching direction of their travel, in the confluence of tributaries and the division into channels by which identity is constituted and dispersed and once more reestablished, have stood as metaphors for movements in a variety of realms—politics, religion, literature, thought.
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