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Titlebook: Cross-Cultural History and the Domestication of Otherness; Michal Jan Rozbicki,George O. Ndege Book 2012 Michal Jan Rozbicki and George O.

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31#
發(fā)表于 2025-3-27 00:36:15 | 只看該作者
Heretics, Christians, Jews? Jewish Converts and Inquisitors in the Early Modern World him to the Levant, Colonna said, and provided him with money, a place to stay, and even Levantine clothing for the trip. After Francesco was recognized on the boat, however, he repented, went to the inquisitors full of contrition, and begged to be reconciled to the church.
32#
發(fā)表于 2025-3-27 03:44:39 | 只看該作者
Across the Alps: Italian Religious Culture in French Translations, or any number of not-so-obvious juxtapositions. Really, one might ask, is there, and was there in times past, such a great difference between French and Italian cultures? Was the degree of otherness very significant at all?
33#
發(fā)表于 2025-3-27 06:42:13 | 只看該作者
Grundlagen: Finanzieren mit Venture Capital,of culture, which is what happens when a “domestication” of various alien elements and their incorporation into a homegrown matrix takes place. In short, how the presence of otherness causes change—on both sides.
34#
發(fā)表于 2025-3-27 11:09:52 | 只看該作者
Grundlagen: Finanzieren mit Venture Capital,cana, was the universal aspect of the historical Gautama Buddha and the embodiment of the Buddhist concept of . or Emptiness. Xavier began to use this Sino-Japanese Buddhist term, ., to refer to the Christian concept of God.
35#
發(fā)表于 2025-3-27 16:55:40 | 只看該作者
nner dynamic of such encounters, and demonstrate that while they often occur on the wave of global forces and influences, they only acquire meaning locally, where culture inherently resides.978-1-349-34250-1978-1-137-01282-1
36#
發(fā)表于 2025-3-27 18:47:02 | 只看該作者
Grundlagen: Finanzieren mit Venture Capital, him to the Levant, Colonna said, and provided him with money, a place to stay, and even Levantine clothing for the trip. After Francesco was recognized on the boat, however, he repented, went to the inquisitors full of contrition, and begged to be reconciled to the church.
37#
發(fā)表于 2025-3-27 23:35:15 | 只看該作者
,Einführung in die problemstellung,s, or any number of not-so-obvious juxtapositions. Really, one might ask, is there, and was there in times past, such a great difference between French and Italian cultures? Was the degree of otherness very significant at all?
38#
發(fā)表于 2025-3-28 04:19:12 | 只看該作者
39#
發(fā)表于 2025-3-28 09:25:52 | 只看該作者
The Converso Phenomenon and the Issue of Spanish Identityd directly prior to the Jewish expulsion of 1492. It has been estimated that in the 1391 riots against the Jews around a third of Spain’s Sephardic population was murdered, a third managed to flee its assailants, and a third converted to Christianity.. In this atmosphere few . sincerely embraced the
40#
發(fā)表于 2025-3-28 10:55:43 | 只看該作者
Heretics, Christians, Jews? Jewish Converts and Inquisitors in the Early Modern World Levantine Jewish men who helped him financially, and over time encouraged him to renounce Christianity and return to Judaism. They offered to smuggle him to the Levant, Colonna said, and provided him with money, a place to stay, and even Levantine clothing for the trip. After Francesco was recogniz
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