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Titlebook: Critiquing Postmodernism in Contemporary Discourses of Race; Sue J. Kim Book 2009 Sue J. Kim 2009 critique.Cultural Studies.postmodernism

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發(fā)表于 2025-3-21 20:05:54 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書目名稱Critiquing Postmodernism in Contemporary Discourses of Race
編輯Sue J. Kim
視頻videohttp://file.papertrans.cn/241/240202/240202.mp4
叢書名稱American Literature Readings in the 21st Century
圖書封面Titlebook: Critiquing Postmodernism in Contemporary Discourses of Race;  Sue J. Kim Book 2009 Sue J. Kim 2009 critique.Cultural Studies.postmodernism
描述Critiquing Postmodernism in Contemporary Discourses of Race challenges the critical emphasis on otherness in treatments of race in literary and cultural studies. Sue J. Kim deftly argues that this treatment not only perpetuates narrow identity politics, but obscures the political and economic structures that shape issues of race in literary studies. Kim s revelatory book shows how reading authors through their identity ends up neglecting both complex historical contexts and aesthetic forms. This comparative study calls for a reconsideration of the bases for critical engagement and a reading ethics that melds the best of historicist and formalist approaches to literature.
出版日期Book 2009
關(guān)鍵詞critique; Cultural Studies; postmodernism
版次1
doihttps://doi.org/10.1057/9780230103962
isbn_softcover978-1-349-38140-1
isbn_ebook978-0-230-10396-2Series ISSN 2634-579X Series E-ISSN 2634-5803
issn_series 2634-579X
copyrightSue J. Kim 2009
The information of publication is updating

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Not Three Worlds But One: Thomas Pynchon and the Invisibility of Race,es of their authors—and therefore at least nominally of the structural situations rendering those particular aspects of their identities politically significant—the race and sex of the author of . largely remain invisible. I con- tend that this tendency demonstrates that, despite our ideological fan
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,Analyzing the Real: Bessie Head’s Literary Psychosis,either the realistic sections of the novel, which deal with self-sufficiency, economic development, community and inter-/intra-ethnic conflict endemic to the postindependence, neoimperial condition of late-twentieth-century decolonized nations; . the modernist/postmodernist nonrealist hallucinatory
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Concluding Notes,er as unknowable sublime, the privileging of difference and heterogeneity for their own sakes— permeate progressive cultural studies. Take, for example, a conversation in the 2005 issue of .. Bill Brown and his students rightly opine that Jameson greatly overestimates the cognitive unmappability of
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Mechanische Werkstoffeigenschaften,sists racism and other kinds of exploitation by “seeing through” the ideologies that the credulous essentialist presumably believes. On the contrary, I argue that despite the insights of postmodernism, literary criticism and theory continue to perpetuate essentialisms, obscuring the institutional, p
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Elektrische Eigenschaften der Halbleiter,deology is not only what people “think” or “know” but also—even primarily—what they .. Belief, ?i?ek continues, is not merely an individual or purely mental state; rather, it is “always materialized in our effective social reality: belief supports the fantasy which regulates social reality” (36). Th
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Grundbegriffe der Quantenmechanik,0s, the poststructuralist turn in the field enabled and was spurred on by the novel’s interrogation of form, subjectivity, and ideology (Wong 103–6). Since then, numerous studies of the political significance of . have appeared. While some readers choose to emphasize the cultural specificity of the
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