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Titlebook: Critique of the Empiricist Explanation of Morality; Is there a Natural E C. W. Maris Book 1981 Springer Science+Business Media Dordrecht 19

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11#
發(fā)表于 2025-3-23 12:44:15 | 只看該作者
,Guyau’s philosophy of life,The Frenchman Jean-Marie Guyau was born in 1854, and died at the early age of 33 in 1888. He regarded life as it evolves towards full development as the basis of morality. In this respect his doctrine reminds us of the ‘life entire in length and breadth’ on which Spencer bases his ‘a(chǎn)bsolute morality’. G.E. Moore even says of Guyau:
12#
發(fā)表于 2025-3-23 14:06:25 | 只看該作者
,Steveson’s and Hare’s analysis of language,As we have seen, Durkheim approached morality from various angles. In ‘Les Jugements de Valeur et les Jugements de Réalité’ he took moral language usage as his particular starting-point. The twentieth-century movement of analytical linguistic philosophy which is the subject of this chapter, concentrated entirely on research into language.
13#
發(fā)表于 2025-3-23 18:56:22 | 只看該作者
Scepticism or empiricism,We have now come to the end of our survey of empiricist explanations of morality and law. In all these theories, the normative experience is traced back to the world of natural phenomena. Our first question now is whether they have succeeded in giving a satisfactory explanation.
14#
發(fā)表于 2025-3-24 01:38:34 | 只看該作者
15#
發(fā)表于 2025-3-24 05:18:40 | 只看該作者
16#
發(fā)表于 2025-3-24 08:31:46 | 只看該作者
https://doi.org/10.1007/978-94-017-4430-0David Hume; Kant; Moral Law; ethics; morality; positivism; realism
17#
發(fā)表于 2025-3-24 13:47:20 | 只看該作者
18#
發(fā)表于 2025-3-24 18:17:39 | 只看該作者
,Bedeutung der Befunde für die Klinik,ousness forms the supersensible higher part of the human personality, which links man to a rational, absolute world, not bound by the contingencies of time and space. This higher world sets a standard by which the world of the senses — the world of natural phenomena — can be measured. It is the inte
19#
發(fā)表于 2025-3-24 19:34:39 | 只看該作者
20#
發(fā)表于 2025-3-24 23:38:23 | 只看該作者
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