Titlebook: Critical Terms in Caribbean and Latin American Thought; Historical and Insti Yolanda Martínez-San Miguel,Ben. Sifuentes-Jáuregu Book 2016 T

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Race and the Constitutive Inequality of the Modern/Colonial Conditionhristian notions of predestination and tribal exclusivity, has been the central organizing principle of European/North Atlantic economic expansionism and empires since the early sixteenth century. This resulted in the political disenfranchisement, enslavement, and genocide of entire populations, fir

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The Asian Presence in , Nations: A Responsen dominated by the moment of colonial contact and subsequent intermixing of European, indigenous, and African components. But, as José Buscaglia notes, the political construct of Latin America excludes the circum-Caribbean and silences the presence and contributions of people of African and Asian de

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Transculturation, Syncretism, and Hybridity. introduced to US and British anthropology and social sciences by the Jewish Polish ethnographer Brolisnaw J. Malinowski in the 1920s and 1930s. The term appeared first in the work of US anthropologist J. W. Powell (1834–1902). Both theories were based in migration and migratory studies, and an ana

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The Persistence of Racism in Critical Imaginaries on Latin Americazinski 2002, 18). Yet, as some critics claim, sweeping distinctions under the rug may lead to generalizations, giving way to essentializing Latin American identities as homogeneously “hybrid” and free of internal conflicts (Cornejo Polar 1998, 7–8). Taking Jossianna Arroyo’s preceding chapter on the

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as Nationalism: From the Liberal to the Revolutionary Era geographic target they were meant to hit. Yet, these performative utterances were wildly successful, in that they have hailed millions of indigenous subjects of the Americas into consciousness, into political awareness, into direct action, and into local, national, and global identification in a mu

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Americanism/o: Intercultural Border Zones in Postsocial Timesrers seek daily employment and survival, the soccer field in which immigrants and nonimmigrants face each other on a more leveled plain, the condition of so-called American Dreamers or undocumented students, the agricultural field in which migrants produce and harvest the foods we eat, and, finally,

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Colonialism, Neocolonial, Internal Colonialism, the Postcolonial, Coloniality, and Decolonialityation-states, to secure political and economic autonomy from European empires and the United States, and, particularly in the United States and in Latin America, to guarantee a space in the modern West. The . period is that of the Cold War (1945–1989), when European powers lost much of the geopoliti

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Creole, Criollismo, and Créolitéidentity formation. More specifically, the analytical framework for this approach lies in the discursive and ethnocultural experience of the Anglophone and Francophone Caribbean, such that the resulting perspective tends to highlight the differences in origin, resonance, and implication between crio

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Race and the Constitutive Inequality of the Modern/Colonial Conditionystem of labor organization, laws, and political ideology today is what Aníbal Quijano calls the “coloniality of power” (2000, 533). This makes . as an abstract concept, . as the official promotion and execution of institutionalized racial differentiation, and . as an ingrained cultural practice tha