Titlebook: Critical Confessions Now; Abdulhamit Arvas,Afrodesia McCannon,Kris Trujillo Book 2022 The Editor(s) (if applicable) and The Author(s), und

放縱

Electrolysis

Confessions of the half-caste, or wheeling strangers of here and everywhere,gyny and ableism, work together to precipitate the tragedy of Dolly and Omkara. In bringing these apparently distant texts together, and in its commitment to intersectional exploration of embodiment, this work is a deliberate exercise in such transtemporal and transcultural thinking that literary criticism should enable.

針葉類的樹(shù)

Finding Old Nubian, or, why we should divest from Western tongues,Plato can be traced to a crumbling fourth-century papyrus. In parallel, I also address the current state of Nubiology and how I have inserted myself into the field as an advocate of both accessible scholarship and a reanchoring of the scientific field within the local political and social context of Egypt and the Sudan.

蕁麻

Confession, counter-conduct, critique,onfession becomes a site of resistance. In the end, I invoke Foucault’s lecture ‘‘What is Critique?’’ (1978) to consider how the story of Ursule’s resistance configures the possibilities of confession in critique today.

可憎

圓柱

ributors assumed the confessional voice with a whole host of affective responses — from enthusiasm to cautious hesitation to outright discomfort.?Previously published in?.postmedieval.?Volume 11, issue 2-3, August 2020. .978-3-031-18510-6978-3-031-18508-3

vocation

ity and take up different disciplinary approaches by scholars who stand at various stages of their careers. They address not only different time periods but also various linguistic and cultural contexts. Contributors deploy a wide array of methods, critical approaches, and narrative voices, and cont

小木槌

Memorial

https://doi.org/10.1007/978-3-662-13416-0sion, the women of . and . publicly claim their positionality as marked and remarkable beings co-constituted also in their affective resistance of the state’s purity politics that strives to sequester (by rendering inarticulable) their subjects’ collective experiences of suffering and marginalization.

artless

Seasonal Climates of the Earth,lations today, particularly those from speakers marked as different from the mainstream, as Kempe persistently has been. A closer look at the embarrassment response highlights for us the intersections of confessional practice, the reading of intentions (hidden or otherwise), and the struggle for rights to interpretation itself.