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Titlebook: Crisis and Reorientation; Karl Barth’s R?merbr Christine Svinth-V?rge P?der,Sigurd Baark Book 2023 The Editor(s) (if applicable) and The Au

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樓主: chondrocyte
31#
發(fā)表于 2025-3-26 22:21:22 | 只看該作者
32#
發(fā)表于 2025-3-27 04:31:51 | 只看該作者
,Ausblick: Was zu verbessern w?re,cal strategy in . was intended to eliminate every possibility of neutrality toward its message. This way of doing theology, which Barth later abandoned, at least in this form, retains a legacy in its insistence on inquiring into the position of any theologian or academic vis-à-vis the subject of her
33#
發(fā)表于 2025-3-27 05:32:28 | 只看該作者
,Einführung in Wissensmanagement,to nothing less than intervene with the perceived circular structure between (1) the ontological framework based on history as continuity and causality, (2) methodological and epistemological claims of the historical nature of all knowledge, (3) political ideology of progress, and (4) ethics of hist
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發(fā)表于 2025-3-27 13:07:33 | 只看該作者
35#
發(fā)表于 2025-3-27 17:30:33 | 只看該作者
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發(fā)表于 2025-3-27 21:27:04 | 只看該作者
ught within?.Der R?merbrief.?and its reception and impact within its cultural and intellectual context. This broader approach by a range of Northern European researchers brings attention to interconnections between cultural and theological movements intimes of crisis..978-3-031-27679-8978-3-031-27677-4
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發(fā)表于 2025-3-28 00:54:56 | 只看該作者
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發(fā)表于 2025-3-28 05:15:22 | 只看該作者
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發(fā)表于 2025-3-28 07:32:04 | 只看該作者
“As a Tangent Touching a Circle”: Karl Barth and Dialectical Theologians Rethinking Time After 1918to nothing less than intervene with the perceived circular structure between (1) the ontological framework based on history as continuity and causality, (2) methodological and epistemological claims of the historical nature of all knowledge, (3) political ideology of progress, and (4) ethics of hist
40#
發(fā)表于 2025-3-28 13:46:11 | 只看該作者
Revisiting the Crisis Theology of Karl Barth in Light of S?ren Kierkegaard in a New Time of Crisisiction between faith and law expresses itself during a crisis in politics, economics, the Church, and so forth. Kierkegaard’s diagnostic approach, on the other hand, offers promising potential for analysing various evolving crises of subjectivity in the context of their socio-political embeddedness.
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