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Titlebook: Creation and Metaphysics; A Genetic Approach t Herve J. Thibault Book 1970 Springer Science+Business Media Dordrecht 1970 existentialism.hi

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發(fā)表于 2025-3-21 19:49:58 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱Creation and Metaphysics
副標題A Genetic Approach t
編輯Herve J. Thibault
視頻videohttp://file.papertrans.cn/240/239470/239470.mp4
圖書封面Titlebook: Creation and Metaphysics; A Genetic Approach t Herve J. Thibault Book 1970 Springer Science+Business Media Dordrecht 1970 existentialism.hi
描述During the last twenty-five years or so, studies in Thomistic existentialism have repeatedly indicated that the notion of creation played a decisive role in St. Thomas Aquinas‘ view of existence as an existential act or actus es- sendi. The importance for metaphysics of this view of existence as act war- rants an investigation of the relation between creation and actus essendi; for St. Thomas is the only one, in the history of philosophy, to have con- sidered existence as an act-of-being. This study will be limited to the early works of St. Thomas. By the time of the Summa Contra Gentiles, he had reached the key positions of his metaphysics. And the first fifty-three chap- ters of the Summa Contra Gentiles were written in Paris before June, 1259; 1 the rest was completed in Italy before 1265. The project was therefore con- ceived by St. Thomas during the first period of his career. How the notion of creation enabled him to transform the Aristotelian metaphysics of essence into a metaphysics of esse can be seen from three sections of the Summa Contra Gentiles. Although primarily a theological treatise, the Contra Gentiles never- theless accomplishes a radical metaphysical transforma
出版日期Book 1970
關(guān)鍵詞existentialism; history; history of literature; history of philosophy; Italy; metaphysics; philosophy; phys
版次1
doihttps://doi.org/10.1007/978-94-017-5082-0
isbn_softcover978-94-017-5084-4
isbn_ebook978-94-017-5082-0
copyrightSpringer Science+Business Media Dordrecht 1970
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https://doi.org/10.1007/978-3-642-47544-3ne: they were liberties allowed within the Church, liberty to exercise reason and liberty to take administrative measures, so long as they did not conflict with Christian principles. From the earliest days of the Church, theology had made abundant use of Platonism; the medieval discovery of the phys
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eer. How the notion of creation enabled him to transform the Aristotelian metaphysics of essence into a metaphysics of esse can be seen from three sections of the Summa Contra Gentiles. Although primarily a theological treatise, the Contra Gentiles never- theless accomplishes a radical metaphysical transforma978-94-017-5084-4978-94-017-5082-0
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https://doi.org/10.1007/978-3-642-47544-3In a lucid page, M. Fakhry has underscored the basic opposition between Aristotelianism and Neo-Platonism: the dualistic tendency of the theory of potency and act, on the one hand, and the monistic tendency of Neo-Platonic emanationism, on the other hand.. His concluding remarks are:
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發(fā)表于 2025-3-22 20:25:17 | 只看該作者
Summary and Conclusion,In a lucid page, M. Fakhry has underscored the basic opposition between Aristotelianism and Neo-Platonism: the dualistic tendency of the theory of potency and act, on the one hand, and the monistic tendency of Neo-Platonic emanationism, on the other hand.. His concluding remarks are:
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,Ist die Syphilis früh und gut erkennbar?,eason for beings, thought that he could discover it in the dependence of contingent beings on a necessary being: if there are contingent beings, then there must exist a necessary being. For Heidegger, the answer begs the question. It accounts for kinds of beings, but not for existence itself. No dou
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