Titlebook: Cosmological and Psychological Time; Yuval Dolev,Michael Roubach Book 2016 Springer International Publishing Switzerland 2016 Analytic Phi

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書目名稱Cosmological and Psychological Time影響因子(影響力)




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書目名稱Cosmological and Psychological Time網(wǎng)絡(luò)公開度學(xué)科排名




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書目名稱Cosmological and Psychological Time被引頻次學(xué)科排名




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項(xiàng)目

excrete

Why Presentism Cannot Be Refuted by Special Relativityl frame, actually refutes . the metaphysical view that only present events are real. Contrariwise, it has also been argued that the notion of the present in a relativistic setting is not a matter-of-fact but established by convention and hence devoid of metaphysical interest. In this paper, I conten

LAST

一條卷發(fā)

Some Cosmological Implications of Temporal Experienceat least over short intervals. However, there are those who hold that any attempt to grant consciousness temporal breadth falls into incoherence. I argue here that this is wrong, and defend the “extensional” conception of temporal experience over its “retentional” rival. I then argue that this means

gain631

gain631

Relation, Action and the Continuity of Transitionn. The question is how to handle the tension between the unity of the experienced flow on the one hand and the internal variation that it involves on the other. These two features which naturally integrate within the scope of our . of temporality are incompatible in the framework of a more systemati

Pudendal-Nerve

樹木中

The Arrow of Timeeversal invariant we show that the direction of time cannot be explained by anything else in physics (e.g. the direction of processes in time) and therefore must be added to physics. We further argue that the direction of time gives rise to both the thermodynamic and the psychological arrows of time

天然熱噴泉

Heidegger’s Primordial Temporality and Other Notions of Timens by surveying some possible motivations for adopting this sort of notion, with special emphasis on motivations arising from awareness of the problem of consciousness of time. It then addresses Heidegger’s claim that primordial temporality is the basic concept of time, and that other concepts of ti