Titlebook: Conviviality at the Crossroads; The Poetics and Poli Oscar Hemer,Maja Povrzanovi? Frykman,Per-Markku Ri Book‘‘‘‘‘‘‘‘ 2020 The Editor(s) (if

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人工制品

William R. Newman,Lawrence M. Principet it is realised locally. While none of our interviewees employed the notion of cosmopolitanism, they outlined a normative order that emerges as a political project towards a reconstruction of society along lines of equality and justice.

Overthrow

William R. Newman,Lawrence M. Principentrols that were put in place in response to the so called refugee-crisis, which signaled a breakdown of this specific form of conviviality. The chapter shows how this breakdown of state conviviality opens up for a new form of biopolitical regime at the border.

Ornament

2-MOST Amplifiers: Analysis and Design,lypso, reggae, post-punk, jungle, two-step garage, dubstep and grime are explored as sites of signifying-practice and corporeal affect with potential to articulate identity positions and experiences that are anti-essential and capable of disrupting racial hierarchies.

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Allergic

Wide-Band Low-Noise Techniques,ions about the dynamics of such encounters and underscores the need to respect migrant ‘opacity’. Matabane shows how both conviviality and opacity are necessary to seeing Johannesburg anew and making it a truly hospitable environment.

Monocle

,Conviviality Vis-à-Vis Cosmopolitanism and Creolisation: Probing the Concepts,hem. The urgency of today’s global predicament is the recurring argument in the discussion of all three concepts, and a further reason to bring them in dialogue. Whereas conviviality and cosmopolitanism are already tightly intertwined, creolisation is arguably a necessary complement to the other two.

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字的誤用

Creolisation as a Recipe for Conviviality, the emergence of social identities which are unbounded, exogamous as well as endogamous, internally diverse and striking a balance between group and individual which is simultaneously flexible and robust, an inoculation against divisive identity politics.

迅速飛過

,Schleiermacher’s ,, Henriette Herz, and the ‘Convivial Turn’,oses while highlighting its contingency. This transhistorical attentiveness to conviviality’s presentism and volatility, I suggest, constitutes the most productive and forward-looking aspect of past and present theorisations of the term.