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Titlebook: Contemporary Philosophical Alternatives and the Crisis of Truth; A Critical Study of G. A. Rauche Book 1970 Martinus Nijhoff, The Hague, N

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書目名稱Contemporary Philosophical Alternatives and the Crisis of Truth
副標(biāo)題A Critical Study of
編輯G. A. Rauche
視頻videohttp://file.papertrans.cn/237/236652/236652.mp4
圖書封面Titlebook: Contemporary Philosophical Alternatives and the Crisis of Truth; A Critical Study of  G. A. Rauche Book 1970 Martinus Nijhoff, The Hague, N
描述The function of philosophy may be circumscribed as consisting in ma- king a keen analysis of the peculiar nature of the crisis-situation, as it has existed among men throughout the centuries of human history, and as it manifested itself in definite ways at the various stages of this his- tory. That is to say, philosophy may be regarded as the discipline which, again and again, will have to determine the authenticity of man‘s ex- istence in the light of the changing conditions of life, i. e. , man‘s chang- ing needs and interests. Fundamentally, these needs may be regarded as being of a material, an intellectual, an aesthetical and a spiritual kind. On the grounds of the crisis, which inevitably exists among men on ac- count of the controversial nature of their various truth-perspectives, as they are postulated on a personal level, in the sciences, in history, in the fine arts and in theology, man creates and re-creates the goods of civilization and the cultural values. The task of philosophy consists then in making an ever new assessment of man‘s changing needs, in- terests and aspirations on the basis of the specific conflicts and prob- lems with which man wrestles at a certain hi
出版日期Book 1970
關(guān)鍵詞Marx; epistemology; ethics; history of philosophy; logic; marxism; metaphysics; philosophy; truth
版次1
doihttps://doi.org/10.1007/978-94-010-2980-3
isbn_softcover978-90-247-5017-7
isbn_ebook978-94-010-2980-3
copyrightMartinus Nijhoff, The Hague, Netherlands 1970
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Vom Referat bis zur Examensarbeitlistic alternative. This is the reason why we call it not the existentialist but the . alternative. By this is meant the kind of philosophical thinking that takes its start from the phenomenon of human existence or, more accurately, from the phenomenon of man’s . (being-there). For whether one takes
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Ansichtssachen: Layout und Seitengestaltung,alternatives, it is genetic and regards the historical process as the unfolding of an inherent historical logos or dialectical principle, the comprehension of which, on the part of man, leads to man’s eventual liberation. In returning to its pure state, the logos gradually emancipates itself from it
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https://doi.org/10.1007/3-540-29258-6wever, such knowledge is impossible. As should have become evident from our discussion of different philosophical alternatives for coping with the crisis of truth, truth presents itself to man in the form of various aspects, which may be described as fragments of the real. Each philosophical alterna
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978-90-247-5017-7Martinus Nijhoff, The Hague, Netherlands 1970
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