Titlebook: Contemporary Paganism; Minority Religions i Carol Barner-Barry Book 2005 Palgrave Macmillan, a division of Nature America Inc. 2005 hegemon

tornado

書目名稱Contemporary Paganism影響因子(影響力)




書目名稱Contemporary Paganism影響因子(影響力)學(xué)科排名




書目名稱Contemporary Paganism網(wǎng)絡(luò)公開度




書目名稱Contemporary Paganism網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱Contemporary Paganism被引頻次




書目名稱Contemporary Paganism被引頻次學(xué)科排名




書目名稱Contemporary Paganism年度引用




書目名稱Contemporary Paganism年度引用學(xué)科排名




書目名稱Contemporary Paganism讀者反饋




書目名稱Contemporary Paganism讀者反饋學(xué)科排名

Visual-Acuity

惡名聲

有罪

Das Vergabeverfahren nach dem BVergG,t.” Also, they asserted, “prejudice itself is a matter of stereotyped overgeneralization, a failure to distinguish members of a minority group as individuals” (Allport and Ross, 1967, 441–442; Feagin, 1964).

acrophobia

意外的成功

The Challenge of Christian Hegemony,ost Americans patiently and politely asking for a chance to convince and convert. In most cases, conversion efforts are motivated by a genuine concern for persons who are outside the “fold.” But, this genuine concern can sometimes turn to anger when the objects of the missionary effort resist the gi

意外的成功

Paganism as a Religion,rtunately, the Supreme Court’s agonizing over nontheistic belief systems does not affect the status of Paganism as a religion. The overwhelming majority of Pagans (if not all) are theist and clearly fall well within the federal courts’ definition of religion.

咒語(yǔ)

綠州

Majoritarianism and Religion,ory but the experience of those who first came from Europe and settled the colonies that would eventually become the United States. Many of them were fleeing countries in which there were established religions and many of the colonists who had embraced religions that were not established were forced

Ondines-curse

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