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Titlebook: Contemporary French Environmental Thought in the Post-COVID-19 Era; Keith Moser Book 2022 The Editor(s) (if applicable) and The Author(s),

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發(fā)表于 2025-3-21 18:49:18 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱Contemporary French Environmental Thought in the Post-COVID-19 Era
編輯Keith Moser
視頻videohttp://file.papertrans.cn/237/236483/236483.mp4
概述Applies biosemiotic principles to contemporary French ecological thought.Contributes to the fields of ecocriticism, environmental ethics, animal philosophy, French studies, and biosemiotics.Makes the
叢書名稱Sustainable Development Goals Series
圖書封面Titlebook: Contemporary French Environmental Thought in the Post-COVID-19 Era;  Keith Moser Book 2022 The Editor(s) (if applicable) and The Author(s),
描述.Contemporary French Environmental Thought in the Post-COVID-19 Era. is focused on the fields of biosemiotics, linguistics, ecocriticism, and environmental ethics. Closely aligning with Sustainable Development Goal 13.1, Keith Moser’s study aims to strengthen resilience to climate-related hazards by drawing on ecological theories developed by French philosophers in conversation with biosemiotic principles. Not only does the novel theoretical framework offered by biosemiotic interpretations of the universe and our place in it represent an indispensable conceptual tool for understanding the unprecedented medical challenges at the dawn of a new millennium, but it also beckons us to think harder about the environmental crisis that threatens the continued existence of all sentient beings who call the biosphere home. This book also highlights the richness, diversity, and utility of the ecological theories developed by the French philosophers Michel Serres, Edgar Morin, Jacques Derrida, Dominique Lestel, and Michel Onfray in addition to how they engage with biosemiotic principles. Taken together, the book probes the scientific, linguistic, philosophical, and ethical implications of biosem
出版日期Book 2022
關(guān)鍵詞Literature and the Environment; French Literature; environmental literature; Environmental Ecojustice; m
版次1
doihttps://doi.org/10.1007/978-3-030-96129-9
isbn_softcover978-3-030-96131-2
isbn_ebook978-3-030-96129-9Series ISSN 2523-3084 Series E-ISSN 2523-3092
issn_series 2523-3084
copyrightThe Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl
The information of publication is updating

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發(fā)表于 2025-3-22 00:03:28 | 只看該作者
Contemporary French Environmental Thought in the Post-COVID-19 Era
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發(fā)表于 2025-3-22 03:18:28 | 只看該作者
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發(fā)表于 2025-3-22 06:11:03 | 只看該作者
Introduction,c and philosophical understandings of the biosphere and our place in it. This book demonstrates what we can learn from a public health crisis that has exposed the shaky edifice of dominant anthropocentric thought paradigms. This study highlights the richness, diversity, and utility of the ecological
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發(fā)表于 2025-3-22 10:41:37 | 只看該作者
,Michel Serres’s Biosemiotic Thought: Writing the “Immense Rhapsody” or “Great Story” of Life,9. Specifically, Serres takes advantage of the metaphor of music to demonstrate that the biosphere is teeming with purposeful and meaningful semiosis at all biological levels of organization in addition to imploring us to rethink the essence of life itself. Serres’s biosemiotic thought presents a ru
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發(fā)表于 2025-3-22 16:13:03 | 只看該作者
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發(fā)表于 2025-3-22 19:49:35 | 只看該作者
,The Biosemiosic Gaze of the “wholly other” and the Philosophical Exercise of “l(fā)imitrophy” in Jacque for a radical (re-) conceptualization of the mechanistic tradition in philosophical and linguistic circles. Derrida adopts the biosemiotic vision of a universe teeming with purposeful and meaningful human and other-than-human semiosis in which we are immersed in his posthumous works. In the context
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發(fā)表于 2025-3-23 00:02:58 | 只看該作者
,Michel Onfray’s Biosemiotic, Materialistic, and Post-Monotheistic Reworking of Human and Other-Thanthan-human semiosis. Onfray takes aim at the lingering influence of the Judeo-Christian vision of the other-than-human animal reinforced by Cartesian dualities that are grounded in chimerical, oppositional thinking as opposed to rigorous philosophical inquiry. Onfray also blames Judeo-Christian ideo
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