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Titlebook: Contemporary Confucianism in Thought and Action; Guy Alitto Book 2015 Foreign Language Teaching and Research Publishing Co., Ltd and Sprin

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發(fā)表于 2025-3-21 19:05:58 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書(shū)目名稱Contemporary Confucianism in Thought and Action
編輯Guy Alitto
視頻videohttp://file.papertrans.cn/237/236423/236423.mp4
概述Presents a valuable collection of essays by Confucianism scholars.Includes detailed discussions of Confucianism, centered on its "Theory" and "Practice".Shows the prospects of Confucianism, both in Ch
叢書(shū)名稱China Academic Library
圖書(shū)封面Titlebook: Contemporary Confucianism in Thought and Action;  Guy Alitto Book 2015 Foreign Language Teaching and Research Publishing Co., Ltd and Sprin
描述??This volume focuses on contemporary Confucianism, and collects essays by famous sinologists such as Guy Alitto, John Makeham, Tse-ki Hon and others. The content is divided into three sections – addressing the “theory” and “practice” of contemporary Confucianism, as well as how the two relate to each other – to provide readers a more meaningful understanding of contemporary Confucianism and Chinese culture. In 1921, at the height of the New Culture Movement’s iconoclastic attack on Confucius, Liang Shuming (梁漱溟) fatefully predicted that in fact the future world culture would be Confucian. Over the nine decades that followed, Liang’s reputation and the fortunes of Confucianism in China rose and fell together. So, readers may be interested in the question whether it is possible that a reconstituted “Confucianism” might yet become China’s spiritual mainstream and a major constituent of world culture.
出版日期Book 2015
關(guān)鍵詞Contemporary Confucianism; Cultural Nationalism; Environmental Ethics; Liang Shuming; On Confucian Const
版次1
doihttps://doi.org/10.1007/978-3-662-47750-2
isbn_softcover978-3-662-51651-5
isbn_ebook978-3-662-47750-2Series ISSN 2195-1853 Series E-ISSN 2195-1861
issn_series 2195-1853
copyrightForeign Language Teaching and Research Publishing Co., Ltd and Springer-Verlag Berlin Heidelberg 201
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https://doi.org/10.1007/978-3-7091-8105-8ncompassing various divine, cosmic, human, and ecological elements. Confucian environmental thought, perceived as continuous creation of all things in “harmony,” could be seen as a holistic systems theory. For them, the phenomenon of the creation of Heaven and Earth carried a value judgment. They be
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https://doi.org/10.1007/978-3-7091-8105-8state intellectuals who have constructed new Confucian wedding ceremonies. Intellectuals contest each other’s selection of historical sources, especially as indicators of the importance of the family and/or interpretations of Confucianism. Zhang Xianglong and Zhu Jieren or chestrated these rituals a
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Spannungsverteilung im Baugrundn of rebuilding Confucianism. This uniqueness links to John Dewey’s philosophy of democracy and could trigger an interesting debate on Confucian democracy. There have been many studies of how Hu Shih(胡適)and Tao Xingzhi (陶行知)understood and practiced Deweyan democracy (Barry Keenan 1977; Gu Hongliang
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