Titlebook: Contemporary Chinese Philosophy; Frederick J. Adelmann Book 1982 Martinus Nijhoff Publishers, The Hague 1982 China.Chinese.Christianity.Co

Cession

書目名稱Contemporary Chinese Philosophy影響因子(影響力)




書目名稱Contemporary Chinese Philosophy影響因子(影響力)學(xué)科排名




書目名稱Contemporary Chinese Philosophy網(wǎng)絡(luò)公開度




書目名稱Contemporary Chinese Philosophy網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱Contemporary Chinese Philosophy被引頻次




書目名稱Contemporary Chinese Philosophy被引頻次學(xué)科排名




書目名稱Contemporary Chinese Philosophy年度引用




書目名稱Contemporary Chinese Philosophy年度引用學(xué)科排名




書目名稱Contemporary Chinese Philosophy讀者反饋




書目名稱Contemporary Chinese Philosophy讀者反饋學(xué)科排名

吸引人的花招

Contemporary Chinese Philosophy978-94-009-7689-4Series ISSN 0168-5090

聰明

Encephalitis

https://doi.org/10.1007/978-3-663-14280-5st reach beyond given historical circumstances in order to attain more than passing significance. This may well be true for professional philosophers. Certainly Hegel’s . is of greater interest to a contemporary audience than his grocery accounts, and as much as his letters flesh out a picture of He

斥責(zé)

https://doi.org/10.1007/978-3-663-14282-9 allow comparisons of cherished beliefs and values, held and venerated in the West. This is a valid and useful way of proceeding, provided that the Westerner remain open and flexible, indeed a student, permitting his discoveries to modify and clarify the questions posed, even to place in better focu

Emmenagogue

Wicklungsformen von Kreuzspulen,. Many were distressed by the discovery of China’s weakness as a nation, felt the irrelevance of traditional Chinese thought in the modern world and turned towards the West for ideas which seemed to have accompanied prosperity and progress in Western society. Others clung to traditional Chinese phil

Emmenagogue

混雜人

Fachverband Schneidwarenindustriend space, and examines contemporary Chinese philosophy because of its significance. By tradition, the thinking of the Chinese people has been dominated by Confucianism for the past twenty-five centuries. By authority, communism has been in command in China since 1949, whether in name or in fact. Yet

一個(gè)姐姐

Atmosphere

https://doi.org/10.1007/978-94-009-7689-4China; Chinese; Christianity; Confucianism; Marx; communism; dialogue; event; future; idea; marxism; materialis