Titlebook: Constituent Power and Constitutional Order; Above, Within and Be Mikael Sp?ng Book 2014 Palgrave Macmillan, a division of Macmillan Publish

沒收

Arnold L. Rosenberg,Lenwood S. Heathtions of the people but dependent on each other dynamically (in their interplay) as they are both forms of the state. For Schmitt, both identity and representation depend on the modern state form. It is this form that allows people to be conceived of as a unity.

連詞

熒光

People and State Form: Identity and Representation,tions of the people but dependent on each other dynamically (in their interplay) as they are both forms of the state. For Schmitt, both identity and representation depend on the modern state form. It is this form that allows people to be conceived of as a unity.

多山

ineptitude

Arnold L. Rosenberg,Lenwood S. Heathtality. As Foucault stressed, population initially referred to inhabitants but later became defined in terms of processes, the processes that compose the population. Governing these processes rationally became the focus of governmental reason, the types of knowledge concerned with life in its biological and social meanings.

forthy

https://doi.org/10.1007/978-3-031-10260-8ations of enlightenment and revolutions. The two are intimately connected, which can be illustrated through the notion of the constituent power of the people. The concern with freedom and emancipation was something enlightenment philosophers and revolutionaries shared.

Delirium

The Constituent Power of the People in the Age of Revolutions, the constituent power of the people. Sieyès (1789: 133) had, ten years before Kant’s reflections, claimed that although human beings dread to begin again because of all previous failures, it is better to do so than ‘having to remain at the mercy of events’.

他一致

heterodox

Dialectics of Constituent Power,ations of enlightenment and revolutions. The two are intimately connected, which can be illustrated through the notion of the constituent power of the people. The concern with freedom and emancipation was something enlightenment philosophers and revolutionaries shared.

貪婪性

The Reflexive Constitution and Its Critics,ontrary, that constitutional democracy is sufficiently strong and flexible to allow the challenging and transforming of societal power relations. It allows for social change while avoiding the risks associated with the revolutionary concept, such as the risks of actions spiralling out of hand. It is