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Titlebook: Consciousness; From Perception to R Sara Hein?maa,Vili L?hteenm?ki,Pauliina Remes Book 2007 Springer Science+Business Media B.V. 2007 Arist

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發(fā)表于 2025-3-21 18:15:07 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書目名稱Consciousness
副標(biāo)題From Perception to R
編輯Sara Hein?maa,Vili L?hteenm?ki,Pauliina Remes
視頻videohttp://file.papertrans.cn/236/235684/235684.mp4
概述The first historical survey focusing on the notion of consciousness.Approaches consciousness through its constitutive aspects, such as subjectivity, reflexivity, intentionality and selfhood.Covers dis
叢書名稱Studies in the History of Philosophy of Mind
圖書封面Titlebook: Consciousness; From Perception to R Sara Hein?maa,Vili L?hteenm?ki,Pauliina Remes Book 2007 Springer Science+Business Media B.V. 2007 Arist
描述SARA HEIN?MAA,VILI L?HTEENM?KI AND PAULIINA REMES This book is about consciousness. It illuminates the concept in its complexity and richness, capturing its theoretical and philosophical significance as well as its problematic aspects. By taking a new look into the history of concepts, the collection questions several deep-seated assumptions about consciousness – assumptions both thematic and methodological. It argues that, even though our predecessors did not formulate their philosophical queries in terms of consciousness, they have much to offer to our current disputes concerning its central features, such as reflexivity, subjectivity and aboutness, as well as related themes, from selfhood to attention and embodiment. At the same time, the collection demonstrates that consciousness is not just an issue in the p- losophy of mind, but is bound to ontology, epistemology and moral theory. We can find premodern and early modern concepts and arguments that are interesting and even crucialto our own philosophical concerns, but we should not assume that these belong or contribute to any theory of mind isolated from metaphysical and ethical discussions: an argument that for us provides in
出版日期Book 2007
關(guān)鍵詞Aristotle; Avicenna; Consciousness; Edmund Husserl; Intentionality; Kant; Medieval philosophy; Plato; Reflex
版次1
doihttps://doi.org/10.1007/978-1-4020-6082-3
isbn_softcover978-90-481-7529-1
isbn_ebook978-1-4020-6082-3Series ISSN 1573-5834 Series E-ISSN 2542-9922
issn_series 1573-5834
copyrightSpringer Science+Business Media B.V. 2007
The information of publication is updating

書目名稱Consciousness影響因子(影響力)




書目名稱Consciousness影響因子(影響力)學(xué)科排名




書目名稱Consciousness網(wǎng)絡(luò)公開度




書目名稱Consciousness網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱Consciousness被引頻次




書目名稱Consciousness被引頻次學(xué)科排名




書目名稱Consciousness年度引用




書目名稱Consciousness年度引用學(xué)科排名




書目名稱Consciousness讀者反饋




書目名稱Consciousness讀者反饋學(xué)科排名




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World War II and Plans for Post-War Orderll what he has read. He has to read the text again. According to Augustine’s explanation of the phenomenon, if one is not interested, the text does not reach one’s memory. The eyes are reading, but the mind does not follow the thoughts read.
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978-90-481-7529-1Springer Science+Business Media B.V. 2007
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,Conclusion: ‘One Man’s Literary Purpose’,word ‘consciousness’, but also every Greek word that might be taken to be getting at some aspect of what we capture with our ‘consciousness’ has a distinct meaning other than consciousness. Contemporary scholars sometimes find nevertheless a “theory of consciousness” in Aristotle, built from the res
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Microprocessors in Perspective, presence of the object in the fourteenth century. The medieval philosophers discuss, among other things, the notion of . as tending towards, as well as the difference between presence in the strict sense (the object being really present) and presentiality, namely the mode in which an object (both p
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