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Titlebook: Confucianism and Modernisation; Industrialization an Wei-Bin Zhang Book 2000 Palgrave Macmillan, a division of Macmillan Publishers Limited

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Mencius (371–289 ,): Human Nature is Goodman nature. If, though, one assumes the existence of original human nature and one sets out to classify human nature into bad or good, then one immediately comes up against two extreme answers — human nature is good or human nature is evil.
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發(fā)表于 2025-3-26 06:31:29 | 只看該作者
Hsün Tzu (298–238 ,): Human Nature is Evilpated many of the major principles that went into the founding of the American republic, Hobbes was not a believer in democracy and did not place a high value on personal liberty. For him a good government exists to provide efficiency, law, order and the preservation of the peace.
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發(fā)表于 2025-3-26 11:23:18 | 只看該作者
Wang Yang-ming (1472–1529): Chinese Idealismless vivid. Impressions are not external physical objects but the contents of consciousness. They arise in our minds from unknown causes. Hume argued that it is impossible to have any idea that is not traceable back to some impression.
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發(fā)表于 2025-3-26 15:32:35 | 只看該作者
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發(fā)表于 2025-3-26 19:11:56 | 只看該作者
U. Sigwart,M. Grbic,J.-L. Rivier,H. Sadeghie common mind lies either in analysing some intellectual crisis or in laying the foundation for new intellectual development. Once it completes its assignment for continuing or destroying the tradition or for laying the foundation for . development, a sophisticated philosophy is, for a while, no lon
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