Titlebook: Complementarity Beyond Physics; Niels Bohr‘s Paralle Arun Bala Book 2017 The Editor(s) (if applicable) and The Author(s) 2017 Niels Bohr.Ph

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Anthropological Complementarity of the Natural and Cultural,mentarity for economic theory and social relations that we establish with nature. It thereby vindicates Bohr’s view that anthropological complementarity has significant implications for the social sciences in general.

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Complementarity and Unity of Knowledge,ion that complementarity can not only be enriched by drawing upon Eastern thought but also has profound implications for areas of scientific knowledge in biology, psychology, and the social sciences far beyond the atomic domain.

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Book 2017ons.?.Arun Bala offers a detailed defence of Bohr’s claim that complementarity has far-reaching implications for the biological and social sciences, as well as for comparative philosophies of science, by explaining Bohr’s parallels as responses to the omnipresence of grown properties in nature.?.

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Book 2017nding figures of modern quantum physics, argued that the principle of complementarity he proposed for understanding atomic processes has parallels in psychology, biology, and social science, as well as in Buddhist and Taoist thought. But Bohr failed to offer any explanation for why complementarity m

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Complementarity Beyond Physics,yond physics, such as functional-molecular complementarity in biology, spectator-actor complementarity in psychology and nature–nurture complementarity in anthropology, and by drawing attention to parallel ideas such as the logic of the tetralemma in Buddhist thought and the action of no action in T

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Anthropological Complementarity of the Natural and Cultural,pological complementarity to the double-aspect of the feminine (.) and masculine (.) principles in Taoist philosophy. It led him to select the Chinese . symbol for the crest on his shield when he was awarded a knighthood. This chapter argues that Bohr’s anthropological complementarity also has paral

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Complementarity and Unity of Knowledge, by exploring its relevance to scientific disciplines outside the quantum domain in physics and its parallels in Eastern thought. It argues that Bohr himself must partially bear the blame for this curious indifference because he failed to give an adequate explanation to justify such an extension. Bu

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