Titlebook: Comparative Secularisms in a Global Age; Linell E. Cady,Elizabeth Shakman Hurd Book 2010 Palgrave Macmillan, a division of Nature America

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Manifestations of the Religious-Secular Divide: Self, State, and the Public Sphereplurality of secularisms. It aims to foster a comparative gaze between different genealogies, historical trajectories, cultural habitations, and political formations of the secular. Not only the plurality of secularisms that supposes distinct national formations but also the cultural crossings and t

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The God-in-the-Constitution Controversy: American Secularisms in Historical Perspective and Bible reading in the public schools, Sunday closing laws, antiblasphemy laws, prison and military chaplains hired by the government, and other laws and traditions that they believed essential to the nation’s moral foundations. They denied that the proposed amendment would create an unconstituti

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Assertive Secularism in Crisis: Modernity, Democracy, and Islam in Turkeytheir political, economic, and cultural presence in Turkish modernity, the more it has been confronted by serious challenges and criticisms demanding institutional and discursive reform. As a matter of fact, as José Casanova has correctly pointed out, the project of constructing a strong and state-c

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The “Secular Ideal” before Secularism: A Preliminary Sketche alienness of secularism from ancient traditions and Hindu thought meant not the redundancy of secularism but rather the estrangement of ancient traditions and Hindu thought from contemporary social reality. With the birth of new socioeconomic relations and their rupture with older orders, concepts

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Not Quite Secular Political Practicewhich from viewpoints such as the BJP’s and communitarian scholars, is deeply flawed.. Very few scholars have looked at the political practices of major political parties and how they impact secularism.

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Essay: Archives (Building in Time)ularism, as Holyoake fashioned it, was not the antithesis of religion or one side of a religion-secularism binary. It was a canopy large enough to house some forms of religion as it excluded others. Its capaciousness was one of its defining virtues.

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