Titlebook: Community without Community in Digital Culture; Charlie Gere Book 2012 Palgrave Macmillan, a division of Macmillan Publishers Limited 2012

冰凍

書目名稱Community without Community in Digital Culture影響因子(影響力)




書目名稱Community without Community in Digital Culture影響因子(影響力)學(xué)科排名




書目名稱Community without Community in Digital Culture網(wǎng)絡(luò)公開度




書目名稱Community without Community in Digital Culture網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱Community without Community in Digital Culture被引頻次




書目名稱Community without Community in Digital Culture被引頻次學(xué)科排名




書目名稱Community without Community in Digital Culture年度引用




書目名稱Community without Community in Digital Culture年度引用學(xué)科排名




書目名稱Community without Community in Digital Culture讀者反饋




書目名稱Community without Community in Digital Culture讀者反饋學(xué)科排名

DRAFT

基因組

Mortal

The Work of Art in the Post Age,(and this does not await language, especially human language, and the language of Being, only the mark and the divisible trait), and there is postal maneuvering, relays, delay, anticipation, destination, telecommunicating network, the possibility, and therefore the fatal necessity of going astray etc …’. J. Hillis Miller suggests that:

Lacerate

Exploding Plastic Universe, to, apparently, mitigate the risk of investment, or even to remove it altogether, thus producing a fantasy that the markets could be managed safely while still producing considerable profits. Such means involved the use of complex algorithmic techniques combined with digital technology to produce highly abstracted models of investment risk.

捐助

捐助

South Africa‘s Post-Apartheid Militaryuch technologies are part of the history of the Death of God, the loss of an overarching metaphysical framework which would bind us together in some form of relation or communion. Far from producing new kinds of community and relationality, these technologies effect non-relations, and non-communities, community without community.

挫敗

Commission

Constrain

,The Cloak of Multilateralism, 1949–54,oting peer to peer practices’.. It ‘proposes to be a meeting place for those who can broadly agree with the following propositions’, which include the claim ‘that technology reflects a change of consciousness towards participation, and in turn strengthens it’.