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Titlebook: Communicative Ethics in Theory and Practice; Niels Thomassen Book 1992 Niels Thomassen 1992 Deontological Ethics.ethics.Habermas.philosoph

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樓主: 螺絲刀
11#
發(fā)表于 2025-3-23 11:34:20 | 只看該作者
Volumenmodellierung im Skizzier-Modus,The true root of conflict is the management of power. Power and dependence are two sides of the same coin. So power is an essential prerequisite for ethics and a certain conception of the extent and nature of communicative power is necessary.
12#
發(fā)表于 2025-3-23 17:56:09 | 只看該作者
Blechteilmodellierung (Sheet Metal),All communication takes place within a complex power structure. We never find ourselves in a power vacuum, we are always dependent. Seen as an individual person man is a weak creature. The multitudinous forms of groupings, as well as nature, contain overwhelming forces. The individual finds himself in multitudinous powerlessness.
13#
發(fā)表于 2025-3-23 19:09:14 | 只看該作者
14#
發(fā)表于 2025-3-24 02:09:27 | 只看該作者
15#
發(fā)表于 2025-3-24 05:00:51 | 只看該作者
Communicative Power,The true root of conflict is the management of power. Power and dependence are two sides of the same coin. So power is an essential prerequisite for ethics and a certain conception of the extent and nature of communicative power is necessary.
16#
發(fā)表于 2025-3-24 07:48:16 | 只看該作者
17#
發(fā)表于 2025-3-24 12:08:06 | 只看該作者
18#
發(fā)表于 2025-3-24 14:52:16 | 只看該作者
Book 1992This book provides a new system of communicative ethics which present an alternative to teleological and deontological ethics. It brings philosophers such as Kierkegaard, Logstrup, Gadamer and Habermas into the Anglo-American debate.
19#
發(fā)表于 2025-3-24 21:21:12 | 只看該作者
https://doi.org/10.1007/978-1-349-22162-2Deontological Ethics; ethics; Habermas; philosophy
20#
發(fā)表于 2025-3-25 02:17:43 | 只看該作者
Ethics and Experience,ally, the strong are also the rich and the weak are the poor — and the differences are contantly increasing. Moreover, the strong are strong because the weak are weak. We are strong by virtue of exploitation.
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