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Titlebook: Cohesion and Dissolution; Friendship in the Gl Ingo Rohrer Book 2014 Springer Fachmedien Wiesbaden 2014 Friendship.Globalization.Hardcore.P

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樓主: abandon
21#
發(fā)表于 2025-3-25 06:40:40 | 只看該作者
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22#
發(fā)表于 2025-3-25 07:31:39 | 只看該作者
23#
發(fā)表于 2025-3-25 12:05:58 | 只看該作者
24#
發(fā)表于 2025-3-25 16:44:53 | 只看該作者
25#
發(fā)表于 2025-3-25 23:35:59 | 只看該作者
26#
發(fā)表于 2025-3-26 02:46:18 | 只看該作者
Springer Optimization and Its Applicationsays an important role for the scene, as I will explain in more detail in this chapter. In accordance with the previous chapter, in which was highlighted that activities and performance are crucial for the individual identification with the group, also in this chapter the main focus will be set on pr
27#
發(fā)表于 2025-3-26 05:45:28 | 只看該作者
https://doi.org/10.1007/978-0-387-88619-0hat the social relations are described as friendship only for the lack of another terminology and that terms like brotherhood or comradeship could be suitable as well. Indeed terms like “hermano” (brother) or “compa?ero” (comrade) find usage in the punk and hardcore scene, however, semantics of frie
28#
發(fā)表于 2025-3-26 08:32:53 | 只看該作者
Springer Optimization and Its Applicationsrities will be of prevalent interest. Although each category will be treated in a particular sub-chapter, it should be considered that the exclusion and discrimination, which might derive from these categories are always understood in their intersectional dimension. Furthermore, the possibility shou
29#
發(fā)表于 2025-3-26 16:26:57 | 只看該作者
Schaltungen mit Magnetfeldsensoren, of friendship is more socially acceptable than the termination of family contacts. This however does not mean that the dissolution of a friendship is a casual process that happens without affecting the people involved. On the contrary, I argue that the dissolution of friendship can become a serious
30#
發(fā)表于 2025-3-26 19:33:44 | 只看該作者
https://doi.org/10.1007/978-3-8348-0351-1h 1991: 20) and further states that disappointment would be an inevitable experience, because wishes and plans would never be fulfilled completely, societies without contradictions would not exist, and ideas would always fail in practice (Furth 1991: 95-96; compare Hirschman 1984: 18; see also Hampe
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