Titlebook: Church-State Relations in Africa in the Nineteenth and Twentieth Centuries; Mission, Empire, and Jairzinho Lopes Pereira Book 2022 The Edit

驅(qū)逐

書目名稱Church-State Relations in Africa in the Nineteenth and Twentieth Centuries影響因子(影響力)




書目名稱Church-State Relations in Africa in the Nineteenth and Twentieth Centuries影響因子(影響力)學(xué)科排名




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書目名稱Church-State Relations in Africa in the Nineteenth and Twentieth Centuries網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱Church-State Relations in Africa in the Nineteenth and Twentieth Centuries被引頻次




書目名稱Church-State Relations in Africa in the Nineteenth and Twentieth Centuries被引頻次學(xué)科排名




書目名稱Church-State Relations in Africa in the Nineteenth and Twentieth Centuries年度引用




書目名稱Church-State Relations in Africa in the Nineteenth and Twentieth Centuries年度引用學(xué)科排名




書目名稱Church-State Relations in Africa in the Nineteenth and Twentieth Centuries讀者反饋




書目名稱Church-State Relations in Africa in the Nineteenth and Twentieth Centuries讀者反饋學(xué)科排名

Apraxia

啞巴

大酒杯

,Renewed Catholic Apostolate in Urbanized Belgian Congo Through Sport (1919–1959),s within their territories. In the Belgian Congo, Catholic missionaries (along with missionaries of other denominations) took a new interest in the social apostolate among the indigenous people living in increasingly urbanized areas. Along with other social activities such as establishing youth move

abduction

Amorous

Amorous

judiciousness

https://doi.org/10.1007/978-3-030-75517-1the chapters focus on the period stretching from the most agitated stages of the ‘scramble for Africa’ in the 1870s–1880s to the great wave of independence of African colonies in the 1950s–1960s and its aftermath in the 1970s, encompassing, thus, some discussion on the legacies of the colonial era.

無能的人

水汽

https://doi.org/10.1007/978-3-319-28293-0inutes of meetings produced by missionaries, the paper examines the discourse held by missionaries, Catholic as well as Protestant, on labour issues in South Africa at the turn of the century. It argues that, on the whole, they embraced the idea that the indigenous people’s ‘lack of wants’ was a ser