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Titlebook: Church, Nation and State in Russia and Ukraine; Geoffrey A. Hosking (Professor of Russian History) Book 1991 Palgrave Macmillan, a divisio

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書(shū)目名稱Church, Nation and State in Russia and Ukraine
編輯Geoffrey A. Hosking (Professor of Russian History)
視頻videohttp://file.papertrans.cn/227/226499/226499.mp4
叢書(shū)名稱Studies in Russia and East Europe
圖書(shū)封面Titlebook: Church, Nation and State in Russia and Ukraine;  Geoffrey A. Hosking (Professor of Russian History) Book 1991 Palgrave Macmillan, a divisio
描述The opportunities opened up by the Gorbachev reforms have shown that religion is one of the most significant dynamic forces in Soviet society. Yet few scholars have attempted to relate the study of churches and religious movements in recent centuries to the politics and culture of the Soviet Union. To remedy this deficiency, leading western experts on Christianity in the Eastern Slav lands gathered at a conference in London on the occasion of the millennium of the baptism of Rus‘. Their papers present unexpected and fascinating insights into an under-rated but crucial aspect of the life of the Soviet peoples.
出版日期Book 1991
關(guān)鍵詞Christianity; nation; religion; revolution; Russia; Soviet Union; Ukraine; Union of Soviet Socialist Republ
版次1
doihttps://doi.org/10.1007/978-1-349-21566-9
isbn_ebook978-1-349-21566-9Series ISSN 2946-868X Series E-ISSN 2946-8698
issn_series 2946-868X
copyrightPalgrave Macmillan, a division of Macmillan Publishers Limited 1991
The information of publication is updating

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Printing the Bible in the Reign of Alexander I: Toward a Reinterpretation of the Imperial Russian Bevious history of Russian printing. By the time of the Society’s closure in 1826, the landmark project to render the Bible in modern Russian had yielded a New Testament and Psalter in Russian translation, with circulation in several printings amounting to several hundred thousand copies. The transla
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,Alexander Kireev and Theological Controversy in the Russian Orthodox Church, 1890–1910,hange.. By 1890, however, it was quite clear that the Russians were quarrelling over the . and also over other dogmatic and ecclesiastical matters. They denied, of course, that a crisis had broken out. In his memoirs, Georges Florovsky referred to the debate as merely a vigorous controversy, and N.
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The Survival of the Russian Orthodox Church in her Millennial Century: Faith as , in an Atheistic S a priest with his family. The legislation of 1929, furthermore, deprived the believers of the right to engage in religious propaganda, that is to publicly debate with the atheists and to defend religion when the latter attacked it. Various laws of that year banned even special church services for p
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Sustainable Development Goals Seriesof especially rapid change. The great Orthodox scholar, Georges Florovsky, labelled this age The Encounter with the West’, and viewed it as an unstable and dangerous time, which bore only sterile progeny.. Other scholars have seen it as a period of great accomplishments that arose from challenges to
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