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Titlebook: China In World History; S. A. M. Adshead Book 1995 Palgrave Macmillan, a division of Macmillan Publishers Limited 1995 bibliography.China.

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樓主
發(fā)表于 2025-3-21 20:06:12 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書(shū)目名稱(chēng)China In World History
編輯S. A. M. Adshead
視頻videohttp://file.papertrans.cn/226/225456/225456.mp4
圖書(shū)封面Titlebook: China In World History;  S. A. M. Adshead Book 1995 Palgrave Macmillan, a division of Macmillan Publishers Limited 1995 bibliography.China.
描述A novel approach to Chinese history is adopted here, in that the theme of the book is China‘s relations with the non-Chinese world, not only political and economic, but cultural, social and technological as well. It seeks to show that China‘s history is part of everyone‘s history. In particular it traces China‘s relationship since the thirteenth century to the emergent world order and the various world institutions of which that order is composed. Each chapter discusses China‘s comparative place in the world, the avenues of contact between China and other civilizations, and who and what passed along these channels.
出版日期Book 1995
關(guān)鍵詞bibliography; China; history; world history
版次1
doihttps://doi.org/10.1007/978-1-349-23785-2
isbn_softcover978-0-333-62132-5
isbn_ebook978-1-349-23785-2
copyrightPalgrave Macmillan, a division of Macmillan Publishers Limited 1995
The information of publication is updating

書(shū)目名稱(chēng)China In World History影響因子(影響力)




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沙發(fā)
發(fā)表于 2025-3-21 22:51:53 | 只看該作者
Transfinite Schauder Basic Sequencesld system or that Western Europe was going to be its centre, as new world institutions, of which the two first were the Atlantic economy of Seville and the Jesuit international, were cantilevered out from it.
板凳
發(fā)表于 2025-3-22 03:57:04 | 只看該作者
Transfinite Schauder Basic Sequencesat world order itself was not fully intelligible. Finally, it was hoped that these perspectives would, for both Chinese and non-Chinese, enlarge the imaginative horizons within which historical enquiry is conducted.
地板
發(fā)表于 2025-3-22 07:21:21 | 只看該作者
5#
發(fā)表于 2025-3-22 11:12:30 | 只看該作者
World Horizon: China in the Renaissance, 1350 to 1650,ld system or that Western Europe was going to be its centre, as new world institutions, of which the two first were the Atlantic economy of Seville and the Jesuit international, were cantilevered out from it.
6#
發(fā)表于 2025-3-22 16:14:49 | 只看該作者
Postscript,at world order itself was not fully intelligible. Finally, it was hoped that these perspectives would, for both Chinese and non-Chinese, enlarge the imaginative horizons within which historical enquiry is conducted.
7#
發(fā)表于 2025-3-22 20:22:29 | 只看該作者
Book 1995races China‘s relationship since the thirteenth century to the emergent world order and the various world institutions of which that order is composed. Each chapter discusses China‘s comparative place in the world, the avenues of contact between China and other civilizations, and who and what passed along these channels.
8#
發(fā)表于 2025-3-22 22:10:07 | 只看該作者
https://doi.org/10.1007/3-7643-7360-1her regional conjunctures being no more than counterpoint to the dominant theme. China now figured in universal histories, universal geographies. Her philosophy, flowers and physiocracy were closely observed and her evidence felt to be essential. As Father Amiot said, China was ‘the Peru and Potosi of the republic of letters’..
9#
發(fā)表于 2025-3-23 02:15:24 | 只看該作者
Book 1995 and economic, but cultural, social and technological as well. It seeks to show that China‘s history is part of everyone‘s history. In particular it traces China‘s relationship since the thirteenth century to the emergent world order and the various world institutions of which that order is composed
10#
發(fā)表于 2025-3-23 05:35:10 | 只看該作者
World Within a World: China in the Enlightenment, 1650 to 1833,her regional conjunctures being no more than counterpoint to the dominant theme. China now figured in universal histories, universal geographies. Her philosophy, flowers and physiocracy were closely observed and her evidence felt to be essential. As Father Amiot said, China was ‘the Peru and Potosi of the republic of letters’..
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