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Titlebook: Chaucer‘s Pardoner and Gender Theory; Bodies of Discourse Robert S. Sturges Book 2000 Palgrave Macmillan, a division of Nature America Inc.

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發(fā)表于 2025-3-21 17:20:47 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱Chaucer‘s Pardoner and Gender Theory
副標題Bodies of Discourse
編輯Robert S. Sturges
視頻videohttp://file.papertrans.cn/225/224193/224193.mp4
叢書名稱The New Middle Ages
圖書封面Titlebook: Chaucer‘s Pardoner and Gender Theory; Bodies of Discourse Robert S. Sturges Book 2000 Palgrave Macmillan, a division of Nature America Inc.
描述Chaucer s Pardoner and Gender Theory, the first book-length treatment of the character, examines the Pardoner in Chaucer s Canterbury Tales from the perspective of both medieval and twentieth-century theories of sex, gender, and erotic practice. Sturges argues for a discontinuous, fragmentary reading of this character and his tale that is genuinely both premodern and postmodern. Drawing on theorists ranging from St. Augustine and Alain de Lille to Judith Butler and Eve Kosofsky Sedgwick, Sturges approaches the Pardoner as a representative of the construction of historical - and sexual - identities in a variety of historically specific discourses, and argues that medieval understandings of gender remain sedimented in postmodern discourse.
出版日期Book 2000
關鍵詞argue; body; Chaucer; construction; corpus; discourse; drawing; fragment; gender; Judith Butler; Medieval Lite
版次1
doihttps://doi.org/10.1007/978-1-349-61877-4
isbn_ebook978-1-349-61877-4Series ISSN 2945-5936 Series E-ISSN 2945-5944
issn_series 2945-5936
copyrightPalgrave Macmillan, a division of Nature America Inc. 2000
The information of publication is updating

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沙發(fā)
發(fā)表于 2025-3-21 22:52:22 | 只看該作者
The Pardoner’s Genders: Linguistic and Otherc reference to three related components of gender identity: the sexed body, socially constructed gender presentation, and erotic practice. While at least some late- twentieth-century readers distinguish among these three components, medieval sources sometimes do not, often assuming instead that what
板凳
發(fā)表于 2025-3-22 01:41:41 | 只看該作者
地板
發(fā)表于 2025-3-22 05:31:37 | 只看該作者
The Pardoner’s Different Erotic Practicesoup, to use an often-repeated critical formula. At least until quite recently, this moral status has been regularly, though not universally, associated not only with the Pardoner’s unorthodox body, but also with an unorthodox sexuality. The Pardoner’s physical description in the . allows him an effe
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發(fā)表于 2025-3-22 10:11:22 | 只看該作者
The Pardoner Unveiledagainst a vaguely modern urban background; one figure has its (his? her?) hand around the other’s shoulder. The most striking aspect of the drawing is that both heads are heavily veiled in white cloths like pillowcases, whose folds, loosely clinging to their features, both reveal that there are invi
6#
發(fā)表于 2025-3-22 14:16:17 | 只看該作者
A Speaking and Singing Subjectto hym a stif burdoun…” (I, 672–73). At the end of the portrait, he’s still singing, though the circumstances are quite different: “Wel koude he rede a lessoun or a storie, / But alderbest he song an offertorie; / For wel he wiste, whan that song was songe, / He moste preche and wel affile his tonge
7#
發(fā)表于 2025-3-22 19:22:29 | 只看該作者
The Dismemberment of the Pardoner), one I touched on only briefly earlier: the fragmented or dismembered body, which is of considerable interest to both the Pardoner and the Prioress.An investigation of this concern might be initiated with Chaucer’s various treatments of the Orpheus myth—the myth that links dismemberment to poetry
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發(fā)表于 2025-3-22 21:43:07 | 只看該作者
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Palgrave Macmillan, a division of Nature America Inc. 2000
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