Titlebook: Chartism and the Chartists in Manchester and Salford; Paul A. Pickering Book 1995 Palgrave Macmillan, a division of Macmillan Publishers L

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書目名稱Chartism and the Chartists in Manchester and Salford影響因子(影響力)




書目名稱Chartism and the Chartists in Manchester and Salford影響因子(影響力)學(xué)科排名




書目名稱Chartism and the Chartists in Manchester and Salford網(wǎng)絡(luò)公開度




書目名稱Chartism and the Chartists in Manchester and Salford網(wǎng)絡(luò)公開度學(xué)科排名




書目名稱Chartism and the Chartists in Manchester and Salford被引頻次




書目名稱Chartism and the Chartists in Manchester and Salford被引頻次學(xué)科排名




書目名稱Chartism and the Chartists in Manchester and Salford年度引用




書目名稱Chartism and the Chartists in Manchester and Salford年度引用學(xué)科排名




書目名稱Chartism and the Chartists in Manchester and Salford讀者反饋




書目名稱Chartism and the Chartists in Manchester and Salford讀者反饋學(xué)科排名

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‘A Wall of Brotherhood’ — The Reform Communitywn Street during June 1840 was ‘tastefully decorated’ with portraits of ‘friends of freedom, too numerous to mention’. In this way the ‘illustrious dead’ from Volney, Voltaire and Mirabeau to Robert Emmet, George Washington and William Tell were merged with the honoured names of free-born Englishmen

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Trade Unions and Politicss narrative, ., in 1918. Hovell contended that ‘many unionists were also Chartists’, but he was equally adamant that ‘on the whole the organised trades remained aloof’ from the movement.. This two-fold perspective has been broadly endorsed by historians of Chartism. According to Neil Stewart..Histor

逃避責(zé)任

Municipal Chartism — Local Government in Manchester and Salford, 1837–42s.. In this respect the . had overlooked a tradition of involvement by radicals and subsequently Chartists in the local affairs of Manchester and Salford which stemmed back at least to the early 1830s. This tradition can be found in an examination of a number of distinguished careers. Abel Heywood,

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New Moral Worlds — Co-operation, Owenism and Radical Christianityivity from 1828 to 1834 and, following a ten-year hiatus, the continuous history of the movement proceeding onwards and upwards from the time the famous Rochdale pioneers began trading in 1844. These parameters have informed much subsequent work, as can be seen by Beatrice Webb’s conclusion that aft

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使高興

Class without Words: Rank-and-File Communication in the Chartist Movementals, we have tended to look too little at other means of communicating ideas’.. Over twenty years later her comment stands largely unheeded, and a recent article on Chartist communication concentrates almost exclusively on newspaper articles, editorials and reported public speeches.. The following c