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Titlebook: Character, Self, and Sociability in the Scottish Enlightenment; Thomas Ahnert (senior lecturer in history),Susan M Book 2011 Palgrave Macm

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樓主: Hallucination
21#
發(fā)表于 2025-3-25 04:49:44 | 只看該作者
Reid and Hume on the Possibility of Character,impugned;. and in the . (EAP), as we see later, he recognized the value in the moral life of a “regard to character,” a concern for how one is seen by others. In other places, a character is simply a distinguishing characteristic, such as differentiates one individual, or kind, from another.. Thus R
22#
發(fā)表于 2025-3-25 10:01:34 | 只看該作者
,Adam Smith’s Rhetorical Art of Character,though clearly aware of the rhetorical tradition he was working within (and in some measure .), did not offer a typically preceptive art of rhetoric in . (LRBL).. Although the lectures contain some prescriptive guidance, LRBL lacks any extensive treatment of (and in some cases explicitly spurns) the
23#
發(fā)表于 2025-3-25 14:38:01 | 只看該作者
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發(fā)表于 2025-3-25 16:54:04 | 只看該作者
25#
發(fā)表于 2025-3-25 21:36:44 | 只看該作者
26#
發(fā)表于 2025-3-26 03:55:08 | 只看該作者
Character and Cosmopolitanism in the Scottish-American Enlightenment,vertheless afraid of becoming alienated from his more internalized, less worldly sense of self (“He loves retirement, that while he is acquainted with the world, he may not be a stranger to himself”). This “Civil war” between sociability and solitude, and between Byrd’s life in England and his Ameri
27#
發(fā)表于 2025-3-26 05:27:23 | 只看該作者
Historical Characters: Biography, the Science of Man, and Romantic Fiction, have actually conducted themselves upon particular occasions, of considering in what manner they are likely to have proceeded, from the principles of their nature, and the circumstances of their external situation” (10:33–34). For the historians of the Scottish Enlightenment, individual biography s
28#
發(fā)表于 2025-3-26 10:20:32 | 只看該作者
Practical Development Techniques,t is defined by public manifestation; it is a functional and rhetorical product of characterization, character-as-represented either by oneself or by another. These were portraits—images—in words of ethical types. Alexander Pope’s Moral Epistles, for example, took a broadly Theophrastan line: the “A
29#
發(fā)表于 2025-3-26 15:04:45 | 只看該作者
Your First Django Site: A Simple CMS,impugned;. and in the . (EAP), as we see later, he recognized the value in the moral life of a “regard to character,” a concern for how one is seen by others. In other places, a character is simply a distinguishing characteristic, such as differentiates one individual, or kind, from another.. Thus R
30#
發(fā)表于 2025-3-26 17:51:38 | 只看該作者
Your First Django Site: A Simple CMS,though clearly aware of the rhetorical tradition he was working within (and in some measure .), did not offer a typically preceptive art of rhetoric in . (LRBL).. Although the lectures contain some prescriptive guidance, LRBL lacks any extensive treatment of (and in some cases explicitly spurns) the
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