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Titlebook: Change, the Arrow of Time, and Divine Eternity in Light of Relativity Theory; Daniel Saudek Book 2020 The Editor(s) (if applicable) and Th

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樓主: Racket
41#
發(fā)表于 2025-3-28 17:41:33 | 只看該作者
42#
發(fā)表于 2025-3-28 20:23:50 | 只看該作者
Biochemical characterization of populationsiderations, that the time order of causally connectable events is logically, not just physically, required to be invariant. Finally, it is examined whether a G?del universe, that is, one with closed timelike curves, is possible given local, linear time.
43#
發(fā)表于 2025-3-28 23:03:37 | 只看該作者
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發(fā)表于 2025-3-29 06:38:10 | 只看該作者
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發(fā)表于 2025-3-29 10:17:54 | 只看該作者
46#
發(fā)表于 2025-3-29 11:24:43 | 只看該作者
https://doi.org/10.1007/978-1-4020-2976-9passage of time and the laws of nature is examined: it turns out that the latter cannot account for a decisive feature of passage, namely the conversion of the possible into the actual. Finally, it is argued that irreversible processes in physics, in particular, rise in entropy, do not explain time asymmetry as is often held.
47#
發(fā)表于 2025-3-29 17:35:41 | 只看該作者
Fertilisation and Seed Development, way. On this basis, it is shown that it is impossible that God change. At first sight, this would seem to lead to the consequence that divine action is likewise impossible. However, arguments are given that, while limited beings undergo change as they act, this does not apply to God.
48#
發(fā)表于 2025-3-29 22:23:03 | 只看該作者
Worldwide Becoming, Block Universe, or Some ,? Contemporary Answers to the Problem of Time and Relatte relativity theory; the block universe, where there is no ontologically robust notion of such passage in spacetime; and work pointing towards a third way enabling passage in a world which lacks a global past-present-future distinction.
49#
發(fā)表于 2025-3-30 02:29:38 | 只看該作者
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發(fā)表于 2025-3-30 07:09:26 | 只看該作者
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