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Titlebook: Challenges to German Idealism; Schelling, Fichte an Kyriaki Goudeli Book 2002 Palgrave Macmillan, a division of Macmillan Publishers Limite

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發(fā)表于 2025-3-21 19:49:40 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書目名稱Challenges to German Idealism
副標(biāo)題Schelling, Fichte an
編輯Kyriaki Goudeli
視頻videohttp://file.papertrans.cn/224/223528/223528.mp4
叢書名稱Renewing Philosophy
圖書封面Titlebook: Challenges to German Idealism; Schelling, Fichte an Kyriaki Goudeli Book 2002 Palgrave Macmillan, a division of Macmillan Publishers Limite
描述This book offers an important reappraisal of Schelling‘s philosophy and his relationship to German Idealism. Focusing on Schelling‘s self-critique in early identity philosophy the author rejects those criticisms of Schelling made by both Hegel and Heidegger. This work significantly redraws the boundaries of metaphysical thinking, arguing for a dialogue between rational philosophy, mythology and cosmology.
出版日期Book 2002
關(guān)鍵詞Friedrich Wilhelm Joseph Schelling; Georg Friedrich Wilhelm Hegel; Georg Wilhelm Friedrich Hegel; germa
版次1
doihttps://doi.org/10.1057/9780230502598
isbn_softcover978-1-349-50758-0
isbn_ebook978-0-230-50259-8Series ISSN 2947-5228 Series E-ISSN 2947-5236
issn_series 2947-5228
copyrightPalgrave Macmillan, a division of Macmillan Publishers Limited 2002
The information of publication is updating

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發(fā)表于 2025-3-21 22:07:37 | 只看該作者
,Schelling’s Dynamic Account of the Absolute and Finitude,consequent classification of Schelling under the category of the defenders of the notion of the Absolute. In this chapter, we will try to get a purchase on Schelling’s dynamic and original account of the concept of the Absolute and finitude as the latter have been elaborately expounded in the second draft of the ..
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地板
發(fā)表于 2025-3-22 06:40:00 | 只看該作者
https://doi.org/10.1007/978-3-642-95602-7 Hegel’s critique but also to its relative position within Schelling’s thought as a whole. The Identity System was the focal point of Schelling’s philosophical concerns for the short period of time during 1801–4, mostly built on the basis of Schelling’s blatant reaction to the Fichtean system and possibly due to this, negatively determined by it.
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發(fā)表于 2025-3-22 08:45:08 | 只看該作者
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發(fā)表于 2025-3-22 14:13:03 | 只看該作者
,Kant’s Transcendental Deduction: the Conceptual Reconstruction of Experience,ould relate to an object, is altogether contradictory and impossible (., A96). How then, he asks, do the concepts of pure understanding apply to experience? By what right can we possess knowledge that is produced only by means of this application
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發(fā)表于 2025-3-22 18:25:51 | 只看該作者
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發(fā)表于 2025-3-22 21:59:09 | 只看該作者
https://doi.org/10.1007/978-3-642-95602-7ould relate to an object, is altogether contradictory and impossible (., A96). How then, he asks, do the concepts of pure understanding apply to experience? By what right can we possess knowledge that is produced only by means of this application
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發(fā)表于 2025-3-23 03:30:31 | 只看該作者
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發(fā)表于 2025-3-23 07:08:27 | 只看該作者
,Schelling’s Conception of the Self,cuss the implications of these accounts for his conception of the self, in particular with regard to the notions of reflection and freedom. These issues will be explored, respectively, through his early work the . (1800) and the . (1811).
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