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Titlebook: Challenges of Christian Communication and Broadcasting; Monologue or Dialogu Dominic Emmanuel Book 1999 Dominic Emmanuel 1999 broadcasting.

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21#
發(fā)表于 2025-3-25 03:33:03 | 只看該作者
The Verticality of Relationshipsrd that simply puts them off. But for those who do not view religion with such suspicion, it is held in great reverence. They find it useful for their lives. Despite the attempts by rationalists, Marxists and atheists to do away with faith and religion as unnecessary, as that which burdens human bei
22#
發(fā)表于 2025-3-25 10:38:36 | 只看該作者
https://doi.org/10.1007/978-1-349-14859-2broadcasting; communication; Habermas; Jesus; media studies; radio; religion; theology
23#
發(fā)表于 2025-3-25 11:59:53 | 只看該作者
24#
發(fā)表于 2025-3-25 16:51:39 | 只看該作者
25#
發(fā)表于 2025-3-25 20:04:35 | 只看該作者
Book 1999ng dialogue with non-Christian religions.The distinctive character of the book lies in showing that such parallel changes in communicative practices were witnessed in philosophical thinking as well as in the field of secular and religious broadcasting.
26#
發(fā)表于 2025-3-26 00:17:11 | 只看該作者
27#
發(fā)表于 2025-3-26 05:08:14 | 只看該作者
28#
發(fā)表于 2025-3-26 08:36:58 | 只看該作者
Developmental Identity-Differentiationgard to the relationship between religious communication and ecumenism and inter-religious dialogue is how the idea of ‘one human family’ or ‘one human community’, which appeared in the previous two chapters, fits into the study of the principles and practices of Christian communication.
29#
發(fā)表于 2025-3-26 16:09:11 | 只看該作者
Developmental Identity-Differentiationgue, all converge towards the same goal: that of a just and peaceful community of people where the ‘other’ is given the status of an equal partner regardless of religion, nationality, gender or ability.
30#
發(fā)表于 2025-3-26 17:44:18 | 只看該作者
The Nature of Christian Communication,gard to the relationship between religious communication and ecumenism and inter-religious dialogue is how the idea of ‘one human family’ or ‘one human community’, which appeared in the previous two chapters, fits into the study of the principles and practices of Christian communication.
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